Saviours of the Last Ark: How Two Communities United to Save a City’s Last Synagogue

You are here

Where Books are Burned

A crisp winter breeze cut through the air as hundreds of Muslim men, women, and children filtered through the streets of Bradford, England on a sunny January day in 1989. Signs reading “Rushdie Eat Your Words,” “Rushdie Stinks,” “Ban Satanic Ve[r]ses”[i] swayed back and forth, floating above waves of people coalesced in front of the city’s main public buildings. Supporters of Salman Rushdie, the novelist to whom these statements were addressed, stared aghast at their T.V. sets, where images of protesters dousing in gasoline his controversial novel, The Satanic Verses, appeared before their eyes. In an instant, the faces on the T.V. gleamed, as a spark met the novel’s gas soaked pages. Seeing the novel ablaze, the crowd erupted into cheers.

Nearly two centuries earlier, the German Jewish poet Heinrich Heine famously wrote, "Where they have burned books, they will end in burning human beings."[ii] Heine’s words proved almost prophetic in the wake of the Bradford book burning. No, no immolations occurred in the city’s public square. Instead, on Valentine’s Day 1989, Iran’s Ayatollah Khomeini issued a fatwa urging Muslims to kill The Satanic Verses’ allegedly blasphemous author.[iii] However, unable to get to the novel’s author, who went into hiding after Khomeini issued his fatwa,[iv] extremists turned to easier targets. On July 3, 1991, they attacked Ettore Capriolo, the 61-years-old Italian translator of The Satanic Verses, inside his apartment in Milan, Italy.[v] Capriolo survived the wounds from their knives, despite their cruel intentions.[vi] Sadly, just days later, on July 12, his Japanese counterpart, Hitoshi Igarashi, did not fair as well. Extremists stabbed Igarishi to death outside his office in northeast Tokyo, Japan.[vii]

The Roots of Division

In the early part of the 20th century, long before crowds gathered in Bradford to burn Rushdie’s novel, the city burgeoned as a textile manufacturing hub. By the time of the book burning, however, the city appeared as but a decayed shell of its once prosperous past. Following World War I, foreign competitors flooded the world market with cheap products, causing an irreversible industrial slump to hit cities like Bradford that could not compete.[viii] With the exception of the World War II period, Bradford has never recovered from this slump.[ix]

It was under these dismal economic conditions that the first wave of mostly Muslim South Asian immigrants arrived to Bradford in the 1950s and ’60s. Initially, the city welcomed them; they were mostly young men looking for work, and Bradford’s manufacturers needed laborers who were willing to work overnight and weekend shifts.[x] As time passed, however, the initial arrivals’ families made the trip to England to join them, and, by 2001, South Asian Muslim immigrants made up Bradford’s largest minority group, accounting for roughly one-quarter of the city’s population, numbering around 75,000.[xi] Resentment arose as, unlike other waves of new immigrants, the Muslim South Asian community overwhelmingly failed to integrate, and a de facto, voluntary segregation between Muslims and non-Muslims became the status quo in Bradford.[xii]

Caution Amidst Burning Cars and Secret Police

In 2001, little more than a decade after the book burning, the tension between Bradford’s Muslim and non-Muslim communities erupted once again; this time, however, violent riots took the place of protests, and the city was wrought with much greater destruction. When all was said and done, £25 million worth of property were damaged and hundreds of police officers suffered injuries.[xiii]

Amidst the chaos of burning cars and smoke choked streets, Rudi Leavor surreptitiously unscrewed the brass plaque outside of Bradford’s Reform Synagogue. Explaining this action, Leavor, the 89-year-old synagogue chairman, said, “We didn’t want to be the cause of potential trouble.”[xiv] Even though Bradford’s Reform Synagogue stood inconspicuously located, Leavor refused to take any chances; he was no stranger to the hazards of blind hate and prejudice, and his childhood had taught him the value of caution.

Looking back, Leavor recalled the overwhelming fear he felt each time he heard the ferocious sounds of swastika-clad soldiers marching past his family’s home in Germany.[xv] On one cold, frightful morning that is seared into Leavor’s memory, that fear became much starker. That day, as Leavor and his sister were leaving for school, the Gestapo came to their door. The Gestapo, or Nazi secret police, forced their way inside while Leavor’s parents were still in bed, and demanded that Mrs. Leavor, the treasurer of the local ladies Lodge, give them all of the Lodge’s savings.[xvi] Sensing that this was not the end, in November 1937, when Leavor was just 10 years old, the family fled Nazi Germany and sailed to England. Leavor remembers watching transfixed as his father cast their house keys into the rolling waves and said, “That's the end of Germany for us.”[xvii]

An Unlikely Ally for a Synagogue in Disrepair

In 2013, a different worry filled Leavor’s mind. The finances of Bradford’s last remaining synagogue were floundering. The city’s century-old Jewish population was fast disappearing; of the many families that once attended the Reform Synagogue, only 45 people remained.[xviii] Making matters worse, the roof leaked, threatening the sacred Torah scrolls. Seeing few available options, the congregation hesitantly contemplated selling the 135-year-old building, as their Orthodox Jewish neighbors had been forced to do with their synagogue two years earlier.[xix] Just then, a seemingly unlikely ally appeared. His name was Zulficar Ali.[xx]

Ali was the manager of one of Bradford’s most popular restaurants, Sweet Centre. Around the same time the Jewish congregation began to seriously consider selling their beloved synagogue, Ali became aware that a rival restaurant intended to open nearby. Ali’s restaurant, it just so happened, was not only a favorite among local lovers of Pakistani food, but, in particular, among many Reform Synagogue attendees.[xxi] Fearing the rival restaurant would damage business, Ali approached Leavor for help. Little did Ali know that Leavor faced his own troubling situation.

After describing his cause for concern to Leavor about the disastrous impact a rival restaurant would have on his business, Leavor agreed to help Ali. The two then, together, successfully rallied enough local support to block the rival restaurant’s planning application. In turn, when Leavor informed Ali of the synagogue’s situation, Ali immediately vowed to return the favor, and promptly secured much needed funds from a local enterprise to pay for emergency roof repairs on the synagogue.[xxii] Aware that those repairs alone were not enough, Ali proceeded to contact the secretary of the local mosque, Zulfikar Karim.[xxiii]

Saving a Synagogue, Bridging a Divide

Even though Karim had grown up only a few blocks away from the synagogue, its existence came as a surprise to him.[xxiv] Learning, for the first time, not only that a synagogue existed in Bradford, but that its existence was in jeopardy, Karim offered his help.[xxv] “I was shocked to hear the news and I immediately reached out to others in the community,” Karim recalled.[xxvi] The gravity of the synagogue’s situation was clear. “There’s been a Jewish community in Bradford for 100 years and now there’s barely a trace,” he lamented.[xxvii]

Quickly, Leavor and Karim set to work to save the synagogue. Together, they obtained considerable support from local community members to begin immediate repairs to the building and applied for a lottery grant that would provide the synagogue with over £100,000. Notably, local businessmen Khalid Pervaiz matched £1,000 that was donated by several individuals, pound for pound.[xxviii] Responding to why he would do so much to help the city’s Jewish community, Karim insisted, “We have so much in common…we both have a tradition of helping each other out in business, and strong entrepreneurial, family and community values.”[xxix]

George Galloway, Member of Parliament from the Respect Party, delighted in the exemplary cooperation between Bradford’s Jewish and Muslim Communities. In early March 2013, he proposed a parliamentary motion to congratulate the city’s Muslim community for its “extraordinary ecumenical gesture.”[xxx] For Leavor and Karim, saving the synagogue was only the beginning of their compassionate inter-community, inter-faith efforts. Well aware that much of Bradford remained troubled by deprivation and extremism and that their limited efforts had not ended the segregation between the Muslim and non-Muslim communities, Leavor and Karim decided that they would try to spread their spirit of cooperation.

Overcoming Radicalism, Intolerance, and Misunderstanding

All four of the bombers who were responsibile for the devastating suicide attacks that occurred on July 7, 2007 in central London lived near Bradford.[xxxi] Due to a soaring youth unemployment rate and bleak educational prospects, the city’s youth remained vulnerable to extremist propoganda. Karim remarked, “You look at those who killed Lee Rigby, supposedly in the name of Islam. The question is: what makes these young men so radicalised, so angry, so intolerant?” Hopeful that there is an answer, Karim declared, “I really, really deeply, strongly feel that the way forward is interfaith dialogue - perhaps through food, perhaps through visiting a synagogue or other places of worship.”[xxxii] Interfaith dialogue is essential for interfaith coexistence. “As a minority you close ranks and don't move forward so fast for fear of losing or diluting your identity,” explained Ishtiaq Ahmed, spokeperson for the Bradford’s Council for Mosques.[xxxiii] When one community closes ranks and refuses to interact with another community, seeds of mistrust and misunderstanding are sowed.

Attempting to overcome the mistrust and misunderstanding that exists between Bradford’s Muslim and non-Muslim community, the city’s education system is beginning to place greater emphasis on tolerance and intercultural awareneness. Some teachers have started to facilitate exchanges between students from different communities. After one such exchange, involving youngsters from the Shirley Manor primary school and children from Muslim families, Shirley Manor students could be heard saying, “But actually, they like pizza. And they watch television. And one even has an X-box!”[xxxiv] These responses are anything but trivial; they show how ideas about the ‘other’ can become wildly distorted, or even completely false, when there is no interaction between communities, and how dialogue, interaction, and mutual interests can reverse such misunderstandings.

Drawing upon past experience as an organizer of the renowned International Curry Festival, Karim, with Leavor’s help, devised an ingenious plan to unite Bradford’s disparate communities. Under his plan, they would be united around something they all have in common: the love of good food. Following Karim’s plan, Jewish families invited members of the Muslim and Christian communities to share in an Oneg Shabbat dinner, an informal Friday night gathering; the Muslim community then prepared a special Ramadan feast to share with their Jewish and Christian neighbors; and Christians in the community cooked a traditional English meal that included a halal Shepherd's pie to celebrate the Harvest festival.[xxxv] Food, Karim and Leavor proved, “brings people together.”[xxxvi]

From a City Divided to a City of Sanctuary

The long-held racial tensions in Bradford will not vanish overnight; they are too deeply ingrained. Nevertheless, interfaith dialogue and tireless campaigning against intolerance are gaining ground and have already eroded much of the city’s decades-old barriers to inter-cultural fellowship. On October 1, 2008, the City of Sanctuary movement, which aims to “build a culture of municipal hospitality for people seeking sanctuary” and to “dispel the misconceptions around refugees,” came to Bradford.[xxxvii] Two years later, on November 18, 2010, the City of Sanctuary movement declared Bradford a “city of sanctuary,” making it only the third such city in the United Kingdom.[xxxviii] In explaining the decision, a representative of the movement proclaimed that Bradford has become “a place where a broad range of local organizations, community groups and faith communities, as well as local government, are publicly committed to welcoming and including people seeking sanctuary.”[xxxix]

Bradford’s commitment to tolerance was on full display on August 28, 2010, when an inflammatory rally, begun by the far-right English Defence League (EDL), marched into the city. The EDL believed that the city’s racial and religious divisions could be used to “ignite an inter-communal powder keg.”[xl] While the motley crew of far-right fanatics and football hooligans threw bottles and bricks as they marched through the city’s streets, Bradford residents exercised impeccable restraint and solidarity. Local churches held prayers, Muslims in the community offered police refreshments, women from all backgrounds hung peace ribbons across the streets, and easily excitable youths were kept away from the rally beforehand.[xli] When all was said and done, the hateful rally left the city without succeeding in setting off tensions.

In this new environment, the future of the Reform Synagogue seems bright. Just a year after Leavor and Ali first spoke, the synagogue received the first tranche of a £103,000 lottery grant, and the city council has pledged to give the synagogue an additional £25,000.[xlii] “It was a very pleasant surprise” and a “true mitzvah,” Leavor confided, going on to say, “I was certainly chuffed to have experienced such genorosity, especially at this stage in my life. I've been the synagogue secretary since 1953 and this is the biggest thing that's ever happened to us.”[xliii] Showing a similar sentiment, Karim remarked, “It makes me proud that we can protect our neighbours.”[xliv] Expanding upon this, he earnestly added, “When I met [Leavor], I felt like he was my father, or grandfather. If he were an elder in my community, I would be there for him in his time of need. So I felt – well, it’s my obligation to help him as if he were a member of my own family.”[xlv] The once unlikely allies remain friends. When on holiday, Leavor unflinchingly entrusts Karim with the key to the synagogue.[xlvi] Karim noted soberly, however, “Many people do seem to be massively taken aback that the Jewish and Muslim community are working hand in hand, when all you seem to hear about Bradford are the nasty things.”[xlvii]

 

Learn More

Articles

Bradford Synagogue Saved by City's Muslims. http://www.theguardian.com/uk-news/2013/dec/20/bradford-synagogue-saved-muslims-jews

In One Hard-knock British City, a Secret Muslim Donor Helps save a Synagogue. http://www.haaretz.com/jewish-world/jewish-world-features/in-one-hard-knock-british-city-a-secret-muslim-donor-helps-save-a-synagogue.premium-1.525183

Bradford Muslims Rally to Save Synagogue From Closure. http://www.huffingtonpost.co.uk/2013/03/19/bradford-synagogue-muslims_n_2908254.html

Rudi Leavor- Berlin-Bradford http://holocaustlearning.org/survivors/Rudi-Leavor

 

[i] "UK OBSERVATION : ARCHIVE." Satanic Verses Bookburning. Bradford, UK. 14 January 1989. Web. 10 Feb. 2015. http://garryclarkson.photoshelter.com/image/I0000EcCGk1pcbaY

[ii] Ward, Graham P., True Religion, Malden, MA, Blackwell Publishers Ltd., 2003, p. 142

[iii] Rule, Sheila, “Khomeini Urges Muslims to Kill Author of Novel.” The New York Times. 14 Feb. 1989. 29 Jan. 2015. http://www.nytimes.com/1989/02/15/world/khomeini-urges-muslims-to-kill-author-of-novel.html

[iv] "From Threats Against Salman Rushdie To Attacks On 'Charlie Hebdo'," NPR. Web. 27 Feb. 2015. http://www.npr.org/blogs/parallels/2015/01/08/375662895/from-threats-against-salman-rushdie-to-attacks-on-charlie-hebdo

[v] Weisman, Steven R. "Japanese Translator of Rushdie Book Found Slain." The New York Times, 12 July 1991. Web. 11 Feb. 2015. http://www.nytimes.com/1991/07/13/world/japanese-translator-of-rushdie-book-found-slain.html

[vi] Ibid.

[vii] Ibid.

[viii] Goodhart, David. "A Tale of Three Cities." Prospect Magazine. 20 June 2011. Web. 17 Jan. 2015. http://www.prospectmagazine.co.uk/features/bradford-burnley-oldham-riots-ten-years-on

[ix] Ibid.

[x] Ibid.

[xii] Goodhart, David. "A Tale of Three Cities." Prospect Magazine. 20 June 2011. Web. 17 Jan. 2015. http://www.prospectmagazine.co.uk/features/bradford-burnley-oldham-riots-ten-years-on

[xiii] Bagguley, Paul, and Yasmin Hussein. "The Bradford "Riot" Of 2001: A Preliminary Analysis." Leeds University. 23 Apr. 2013. Web. 16 Jan. 2014. http://www.leeds.ac.uk/sociology/people/pbdocs/Bradfordriot.doc

[xiv] Pidd, Helen. "Bradford Synagogue Saved by City's Muslims." The Guardian. 20 Dec. 2013. Web. 17 Jan. 2015. http://www.theguardian.com/uk-news/2013/dec/20/bradford-synagogue-saved-muslims-jews

[xv] Rudi's Story, Chapter 2." Holocaust Learning. Web. 17 Jan. 2015. http://holocaustlearning.org/uploads/pdf/Rudi_chapter_2.pdf

[xvi] Rudi's Story, Chapter 3." Holocaust Learning. Web. 17 Jan. 2015. http://holocaustlearning.org/uploads/pdf/Rudi_chapter_3.pdf

[xvii] Rudi's Story, Chapter 6." Holocaust Learning. Web. 17 Jan. 2015. http://holocaustlearning.org/uploads/pdf/Rudi_chapter_6.pdf

[xviii] Pidd, Helen. "Bradford Synagogue Saved by City's Muslims." The Guardian. 20 Dec. 2013. Web. 17 Jan. 2015. http://www.theguardian.com/uk-news/2013/dec/20/bradford-synagogue-saved-muslims-jews

[xix] Ditmars, Hadani. "In One Hard-knock British City, a Secret Muslim Donor Helps save a Synagogue." Haaretz. 21 May 2013. Web. 04 Feb. 2015. http://www.haaretz.com/jewish-world/jewish-world-features/in-one-hard-knock-british-city-a-secret-muslim-donor-helps-save-a-synagogue.premium-1.525183

[xx] Pidd, Helen. "Bradford Synagogue Saved by City's Muslims." The Guardian. 20 Dec. 2013. Web. 17 Jan. 2015. http://www.theguardian.com/uk-news/2013/dec/20/bradford-synagogue-saved-muslims-jews

[xxi] Ibid.

[xxii] Ibid.

[xxiii] Ibid.

[xxiv] Ibid.

[xxv] Ibid.

[xxvi] Ditmars, Hadani. "In One Hard-knock British City, a Secret Muslim Donor Helps save a Synagogue." Haaretz. 21 May 2013. Web. 17 Jan. 2015. http://www.haaretz.com/jewish-world/jewish-world-features/in-one-hard-knock-british-city-a-secret-muslim-donor-helps-save-a-synagogue.premium-1.525183

[xxvii] Elgot, Jessica. "Bradford Muslims Rally to Save Synagogue From Closure." The Huffington Post. 19 Mar. 2013. Web. 17 Jan. 2015. http://www.huffingtonpost.co.uk/2013/03/19/bradford-synagogue-muslims_n_2908254.html

[xxviii] Ditmars, Hadani. "In One Hard-knock British City, a Secret Muslim Donor Helps save a Synagogue." Haaretz. 21 May 2013. Web. 17 Jan. 2015. http://www.haaretz.com/jewish-world/jewish-world-features/in-one-hard-knock-british-city-a-secret-muslim-donor-helps-save-a-synagogue.premium-1.525183

[xxix] Ibid.

[xxx] Galloway, George. "Bradford's Muslim Community and Its Last Remaining Synagogue." www,parliament.uk. 6 Mar. 2013. Web. 17 Jan. 2015. http://www.parliament.uk/edm/2012-13/1149

[xxxi] Shackle, Samira. "The Mosque's Aren't Working in Bradistan." NewStatesman. 20 Aug. 2010. Web. 20 Jan. 2015. http://www.newstatesman.com/society/2010/08/bradford-british-pakistan

[xxxii] Pidd, Helen. "Bradford Synagogue Saved by City's Muslims." The Guardian. 20 Dec. 2013. Web. 17 Jan. 2015. http://www.theguardian.com/uk-news/2013/dec/20/bradford-synagogue-saved-muslims-jews

[xxxiii] Shackle, Samira. "The Mosque's Aren't Working in Bradistan." NewStatesman. 20 Aug. 2010. Web. 20 Jan. 2015. http://www.newstatesman.com/society/2010/08/bradford-british-pakistan

[xxxiv] Barnard, Adam. "Children Create Cross-cultural Harmony." The Guardian. 12 Jan. 2010. Web. 17 Jan. 2015. http://www.theguardian.com/education/2010/jan/12/cross-cultural-friendships?guni=Article:in body link

[xxxv] Pidd, Helen. "Bradford Synagogue Saved by City's Muslims." The Guardian. 20 Dec. 2013. Web. 17 Jan. 2015. http://www.theguardian.com/uk-news/2013/dec/20/bradford-synagogue-saved-muslims-jews

[xxxvi] Ditmars, Hadani. "In One Hard-knock British City, a Secret Muslim Donor Helps save a Synagogue." Haaretz. 21 May 2013. Web. 17 Jan. 2015. http://www.haaretz.com/jewish-world/jewish-world-features/in-one-hard-knock-british-city-a-secret-muslim-donor-helps-save-a-synagogue.premium-1.525183

[xxxvii] "Cities of Migration." Cities of Sanctuary, Communities of Welcome. 11 July 2009. Web. 11 Feb. 2015. http://citiesofmigration.ca/good_idea/cities-of-sanctuary-communities-of-welcome/

[xxxviii] "Bradford City of Sanctuary." City of Sanctuary. Web. 11 Feb. 2015. http://www.cityofsanctuary.org/bradford

[xxxix] "Bradford Awarded 'City of Sanctuary' Status!" City of Sanctuary, 22 Nov. 2012. Web. 11 Feb. 2015. http://www.cityofsanctuary.org/news/985/bradford-awarded-status

[xl] Hope Over Hate." The Economist. 3 Mar. 2011. Web. 17 Jan. 2015. http://www.economist.com/node/18289262

[xli] Ibid.

[xlii] Pidd, Helen. "Bradford Synagogue Saved by City's Muslims." The Guardian. 20 Dec. 2013. Web. 17 Jan. 2015. http://www.theguardian.com/uk-news/2013/dec/20/bradford-synagogue-saved-muslims-jews

[xliii] Ditmars, Hadani. "In One Hard-knock British City, a Secret Muslim Donor Helps save a Synagogue." Haaretz. 21 May 2013. Web. 17 Jan. 2015. http://www.haaretz.com/jewish-world/jewish-world-features/in-one-hard-knock-british-city-a-secret-muslim-donor-helps-save-a-synagogue.premium-1.525183

[xliv] Pidd, Helen. "Bradford Synagogue Saved by City's Muslims." The Guardian. 20 Dec. 2013. Web. 17 Jan. 2015. http://www.theguardian.com/uk-news/2013/dec/20/bradford-synagogue-saved-muslims-jews

[xlv] Ditmars, Hadani. "In One Hard-knock British City, a Secret Muslim Donor Helps save a Synagogue." Haaretz. 21 May 2013. Web. 17 Jan. 2015. http://www.haaretz.com/jewish-world/jewish-world-features/in-one-hard-knock-british-city-a-secret-muslim-donor-helps-save-a-synagogue.premium-1.525183

[xlvi] Pidd, Helen. "Bradford Synagogue Saved by City's Muslims." The Guardian. 20 Dec. 2013. Web. 17 Jan. 2015. http://www.theguardian.com/uk-news/2013/dec/20/bradford-synagogue-saved-muslims-jews

[xlvii] Elgot, Jessica. "Bradford Muslims Rally to Save Synagogue From Closure." The Huffington Post. 19 Mar. 2013. Web. 17 Jan. 2015. http://www.huffingtonpost.co.uk/2013/03/19/bradford-synagogue-muslims_n_2908254.html

 

Did You Know?

Before the first British colonists arrived in Botany Bay in 1788, there were well over 350 different Australian Aboriginal groups, speaking a myriad of indigenous languages and with a wide range of cultural traditions. Diseases imported from Europe decimated native populations. Those that survived were legally marginalized throughout much of Australian history, with the 1901 Australian Constitution denying them Commonwealth citizenship rights. It was not until 1962 that legal reform granted the dwindling number of Aboriginal Australians voting rights.
Across the United States there are over five hundred distinct tribes of Native Americans speaking more than two hundred indigenous languages, and very few of them have a word for "religion." Despite having a myriad of spiritual beliefs and rituals, Native American tribes view the issue to be intermingled with every aspect of community and family life. “We don't have a religion”, some Native Americans insist, “we have a way of life.”
In March 2012, Tel-Aviv based graphic designer Ronny Edry uploaded an unconventional Facebook photo. The picture showed a smiling Edry holding his young daughter, with the caption “Iranians, we will never bomb your country. We love you.” The photo struck a chord on Israeli and Iranian social media, and thousands of citizens in both countries quickly followed Edry's example. One Iranian Facebook user posted a picture in response that proclaimed: “Dear Israeli Friends and World! Iranians love peace and we hate hate! And we don't need any Nuclear Power to show it!”
Although branded as the transcript of a Jewish plot masterminding world domination, a large portion of the Protocols of the Elders of Zion is copied directly from a political satire by French writer Maurice Joly. Joly’s protagonist warns, “Like the God Vishnu, my press will have a hundred arms and these arms will give their hands to all the different shades of opinion throughout the country." The Protocols attribute an almost identical statement to a “sinister” Jew. This plagiarism is just one of the many holes in the Protocols' so-called indictment of world Jewry.
The magnificent Hagia Sophia was constructed by the Byzantine Empire as a Christian basilica in the 6th century CE, and has stood the test of time for almost 1500 years. When Sultan Mehmed II’s armies conquered Constantinople in 1453, he could not bring himself to destroy the beautiful building and instead added minarets, converting it into a mosque. Since its repurposing as a museum in 1935 the Hagia Sophia has served a physical reminder of the intertwined relationship between Islam and Christianity, with Islamic calligraphy and Christian mosaics adorning the same structure.
In an attempt to forcibly transform the Soviet Union into a socialist paradise, the Communist Party declared the elimination of religion to be an ideological imperative. Even though the Orthodox Church was deeply interwoven in pre-revolutionary Russian society, the state forbade public expressions of faith, demolished hundreds of places of worship, and executed hundreds of priests. However, the Orthodox faith remained rooted in Russia - as communism collapsed in the late 1980s and early 90s, millions rushed to be baptized and thousands were ordained as priests. Despite attempts to eliminate religion, today the majority of Russians identify themselves as Orthodox Christian.
In the late 19th century, thousands of South Asian migrants flocked to East Africa to construct a railway network throughout the British Protectorate of Uganda. Over the following century, many of these laborers and their descendants secured lucrative positions in the growing domestic economy. However, the rise to power of President Idi Amin in 1971 brought trouble. Playing on the nationalistic feelings of native Ugandans, he denounced the entire South Asian community as “bloodsuckers” and decreed their immediate expulsion under threat of imprisonment. The United Kingdom attempted to intercede with Amin, but eventually accepted almost 27,000 refugees, decimating the Indian and Pakistani community in Uganda.
Even as Hitler rose to power in Germany, Baghdad was a haven of religious and ethnic tolerance with Arabs, Kurds, and Turkmen, Muslims, Christians, Yazidis and Sabeans living in a land where “the mosque stands beside the church and the synagogue.” Hebrew was one of Iraq’s six languages and about 120,000 Jews lived in the country. Today, after decades of intermittent war and repression, it is estimated that fewer than ten Jews remain, while more Yazidis and Christians flee every day.
In 1920, the anti-Semitic business magnate Henry Ford published excerpts from the Protocols of the Elders of Zion as part of a disparaging series of leading articles in his private newspaper, the Dearborn Independent. The public was unimpressed, with the New York Times condemning the Protocols as the “strangest jumble of crazy ideas that ever found its way in print.” However, his dissemination of the Protocols did contribute to the spread of anti-Semitic thought in modern America, and Ford’s propaganda was later applauded by Goebbels and Hitler.
Despite his sharp criticism of organized religion, Voltaire, one of the Enlightenment's greatest thinkers, resolutely defended religious tolerance. The most famous example of this defense was sparked by a tragedy. In October 1761, Marc-Antoine Calas, a young man from a Protestant family living in Catholic France, was found dead in his father’s shop in Toulouse, most likely by suicide. Public opinion quickly settled on his father, Jean, as the prime suspect – it was supposed that he had killed Marc-Antoine to prevent him from converting to Catholicism. Jean was repeatedly and inhumanely tortured and eventually executed. Outraged by the blatant injustice of the case, Voltaire succeeded in securing Jean a posthumous pardon, and went on to write his famous treatise on religious tolerance.
The United States of America has a formal policy commitment to protect religious freedom globally. In 1998, Congress passed the International Religious Freedom Act, establishing the United States Commission on International Religious Freedom (USCIRF). The Commission monitors the status of religious freedoms throughout the world and makes policy recommendations to the US government, including on the designation of serious repeat violators as "Countries of Particular Concern" (CPCs).
On July 8, 1985, school children in a small Indian town rose to sing the national anthem, "Jana Gana Mana," but one 15-year old boy and his sisters did not join their classmates. As Jehovah’s Witnesses, they believed singing the anthem constituted idolatry, and could not bring themselves to violate their beliefs. This behavior was condemned as unpatriotic by school employees and became a local scandal, eventually resulting in the expulsion of the children. Their family sued, and the case eventually rose to the Supreme Court where the children were exonerated, with Justice O. Chinnappa Reddy reiterating “Our tradition teaches tolerance; our philosophy preaches tolerance; our constitution practices tolerance; let us not dilute it.”
Members of the Iranian Baha'i faith have been persecuted since the founding of the religion in the mid-1800s. This persecution severely intensified after the Islamic Revolution in 1979, and continues to this day. At roughly 300,000 adherents, they are the largest non-Muslim religious group in Iran, but are not among the recognized religious minorities in the country's constitution, and cannot count on its protections. Today Baha’is are regularly subjected to intimidation, arbitrary arrest, destruction of property, denial of employment and access to higher education. The leadership of the Baha’i faith in Iran continues to be imprisoned.
In Canada, freedom of religion is strongly protected at the national, provincial, and local levels. The Canadian Charter of Rights and Freedoms, part of the country's constitution, forbids discrimination by the state on religious grounds and guarantees the fundamental right of freedom of conscience and religion. The various provincial human rights codes go further and require employers, service providers and other private individuals to provide reasonable accommodation to all, regardless of religious belief.
Although Hindi is India’s most widely spoken language, over 780 languages exist throughout the subcontinent. However, 220 have disappeared over the last 50 years, as their last speakers pass away and young children do not learn them. With English and Hindi often associated with education and development, incentives to preserve less-common languages are low, and their worlds and cultures are vanishing. In reaction to this trend, a movement to preserve the country's linguistic heritage has emerged throughout India, with activists using online talking dictionaries, YouTube videos and social media to save these languages from extinction.
The shooting down of Rwandan President Habyarimana’s plane over Kigali in April 1994 provided a spark that set already high ethnic tensions alight. Across the country, Hutu extremists murdered their Tutsi neighbors in the hundreds of thousands – often with machetes – in what is known as the Rwandan genocide. There were, however, small acts of humanity in the midst of mass killings. Hutu hotel manager Paul Rusesabagina took in everyone he could, turning his hotel into a refuge from the violence. He ultimately managed to save the lives of over 1,200 people, including his Tutsi wife and children, through the ingenious bartering of luxury items in the hotel and the influence of his international contacts - a story later captured in the movie “Hotel Rwanda.”
In 2012, online hate speech from Burma’s Facebook users exploded as some from the country's majority Buddhist population accused minority Muslims of a plot to dominate the country. With online vitriol stoking real-world conflicts, the Panzagar movement arose to combat the trend. Panzagar translates to "flower speech" in English, and the movement intervened through designing a series of “flower speech” Facebook stickers to post under offensive material. The stickers are cheerful and cartoonish, and seek to defuse heated arguments through lighthearted reminders to practice respect and tolerance.
In the spring of 1994, Hutu militants murdered up to one million Rwandans, mostly from the Tutsi ethnic group. However, the sharp ethnic distinction drawn between Tutsis and the majority Hutus is a recent phenomenon; originally, the term “Tutsi” denoted a person rich in cattle, while a "Hutu" was a grower of crops. It wasn’t until the advent of Belgian colonial rule that Rwandans were forced to carry identity cards denoting their ethnicity. That measure, along with the ban on Hutus seeking higher education and other discrimination sowed the seeds of genocide.
In January 1959, Mildred and Richard Loving were sentenced to a one year suspended jail for the crime of interracial marriage under the Virginia State Racial Integrity Act (1924). The judge for the case, Leon M. Bazile, wrote in his opinion that “Almighty God created the races white, black, yellow, malay and red, and he placed them on separate continents... The fact that he separated the races shows that he did not intend for the races to mix.” Although it seemed that bigotry had won, the U.S. Supreme Court later ruled the Act unconstitutional in the landmark case Loving v. Virginia. The decision also struck down similar legislation in 15 other states.
Appalled by the scourge of slavery across the United States, Harriet Beecher Stowe called attention to its horrors and impact on American society by publishing Uncle Tom’s Cabin in 1852. Selling 10,000 copies in its first week and becoming the second best-selling book of the century after the Bible, the graphic horrors of slavery portrayed in the book ignited social consciousness and fierce public debate. This debate carried through into the U.S. Civil War, which in turn led to Congress passing the 13th amendment to the U.S. Constitution, prohibiting slavery throughout the country. Uncle Tom's Cabin prepared the way for one of the biggest social shifts in American history.
Afghanistan was once rich with pre-Islamic artifacts, but the Taliban and other marauding groups have destroyed many of these beautiful relics in the brutal struggles that have gripped the country. However, some concerned Afghans have acted to preserve the country's heritage. As the Soviet Army withdrew in 1988-89 and the country collapsed into bitter civil war, National Museum of Afghanistan curator Omara Khan Massoudi worked to save some artifacts from pillagers. Burying ancient Bactrian gold and ivory sculptures under the Presidential Palace and the streets of Kabul in 1989, he finally retrieved many the priceless artifacts unscathed 14 years later and presented them to then Afghan President Hamid Karzai.
Although branded as the transcript of a Jewish plot masterminding world domination, a large portion of the Protocols of the Elders of Zion is copied directly from a political satire by French writer Maurice Joly. Joly’s protagonist warns, “Like the God Vishnu, my press will have a hundred arms and these arms will give their hands to all the different shades of opinion throughout the country," and the Protocols attribute an almost identical statement to a “sinister” Jew. This plagiarism is just one of the many holes in the Protocols' so-called indictment of world Jewry.
The heady days of the Arab Spring brought glimpses of what a more tolerant Middle East could look like. As pro-government soldiers threatened to disperse protesters in Tahrir Square in early 2011, Christians formed a ring around worshipping Muslim activists. Those Muslims later returned the favor by gathering protectively around praying Christians. Although religious tensions in Egypt have consistently run high in its modern history and Coptic Christians face persecution, those civic gestures in Tahrir Square showed that another Egypt is possible.
In 1935, the infamous “Protocols of the Elders of Zion” were branded a forgery by a Swiss court. “I hope that one day there will come a time,” the judge concluded, “when no one will any longer comprehend how in the year 1935 almost a dozen fully sensible and reasonable men could for fourteen days torment their brains before a court of Berne over the authenticity or lack of authenticity of these so-called Protocols…that for all the harm they have already caused and may yet cause, are nothing but ridiculous nonsense.” Sadly, the Protocols are still in circulation today, and are held up as "proof" for anti-Semitic theories.
With more than 200 different ethnic groups, the landlocked East African nation of Chad is one of the world's most diverse. Although Arabic and French – legacies of Islamic conquest and European colonialism – are the two official languages, over a hundred languages are spoken within the country's borders. Islam, Christianity and various forms of animism and tribal ritual are widely practiced, and Christian holidays like Christmas, All Saints Day and Easter are public holidays alongside Islamic ones such as Eid al-Fitr and Eid al-Adha.
In the early 20th century, the Ku Klux Klan was responsible for the deaths of thousands of African-Americans, and symbols of the Klan – like the burning cross – inspired terror nationwide. But in 1946, the Klan was dealt a significant blow by a single concerned citizen. Activist and author Stetson Kennedy infiltrated the Klan over a period of months, gathering key information on the group's secret rituals and code words. Kennedy then shared his knowledge with the writers of a Superman radio serial, leading to the broadcast of The Adventures of Superman: "Clan of the Fiery Cross,” which over a two-week period exposed the Klan’s best-kept secrets. By trivializing the Klan, the broadcast helped strip the Klan of its mystique. Over time, the group declined rapidly and only a few thousand members are active today.
Sierra Leone is a beacon of religious tolerance in West Africa. With a Christian president elected by a roughly 70% Muslim nation, both groups pray alongside each other with conversions and intermarriage commonplace. Some Sierra Leonian citizens even practice both religions; known as ChrisMus, they attend regular prayers at the mosque while faithfully attending church on Sundays.

 I have no animosity towards anyone. Whoever displays human dignity, regardless of their religion or faith, I bow my head before them and hold them dear.

- Masoumi Tehrani, senior Iranian cleric

 We need a little more compassion, and if we cannot have it then no politician or even a magician can save the planet.

- 14th Dalai Lama (1935-present)

 First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out—Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out—Because I was not a Jew.

Then they came for me—and there was no one left to speak for me.

- Martin Niemöller (1892-1984), German anti-Nazi theologian and Lutheran pastor, January 6, 1946

 It is the enemy who can truly teach us to practice the virtues of compassion and tolerance.

- 14th Dalai Lama (1935-present), Ocean of Wisdom: Guidelines for Living, 1989

 Tolerance implies no lack of commitment to one's own beliefs. Rather it condemns the oppression or persecution of others.

- John F. Kennedy (1917-1963), 35th President of the United States, October 10, 1960

 How wonderful it is that nobody need wait a single moment before starting to improve the world.

- Anne Frank (1929-1945), author of The Diary of a Young Girl, 1942-1944, March 26, 1944

 There is only one good, knowledge, and one evil, ignorance.

- Socrates (469 BC-399 BC), Greek philosopher

 Resentment is like drinking poison and then hoping it will kill your enemies.

- Nelson Mandela (1918-2013), South African anti-apartheid revolutionary and first black president of South Africa

 Where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob and degrade them, neither persons nor property will be safe.

- Frederick Douglass (1818-1895), African-American abolitionist and U.S. minister to Haiti from 1889 to 1891, Speech on the twenty-fourth anniversary of Emancipation in the District of Columbia, Washington, D.C., April 1886

 How many paths are there to God? There are as many paths to God as there are souls on the Earth.

- Jalaluddin Rumi (1207-1273), 13th-century Persian poet, jurist, theologian, and Sufi mystic

 The golden rule of conduct... is mutual toleration, seeing that we will never all think alike and we shall always see Truth in fragment and from different angles of vision. Even amongst the most conscientious persons, there will be room enough for honest differences of opinion. The only possible rule of conduct in any civilised society is, therefore, mutual toleration.

- Mahatma Gandhi (1869-1948), leader of Indian independence movement, 1927

 Is discord going to show itself while we are still fighting, is the Jew once again worth less than another? Oh, it is sad, very sad, that once more, for the umpteenth time, the old truth is confirmed: "What one Christian does is his own responsibility, what one Jew does is thrown back at all Jews."

- Anne Frank (1929-1945), author of The Diary of a Young Girl, 1942-1944, entry dated as May 22, 1944

 Where in this wide world can a person find nobility without pride, friendship without envy or beauty without vanity? Here, where grace is laced with muscle and strength by gentleness confined. He serves without servility, he has fought without enmity. There is nothing so powerful, nothing less violent; there is nothing so quick, nothing more patient.

- Ronald Duncan (1914-1982)

 Whenever you're in conflict with someone, there is one factor that can make the difference between damaging your relationship and deepening it. That factor is attitude.

- William James (1842-1910), American philosopher and psychologist

 And if we want to achieve our goal, then let us empower ourselves with the weapon of knowledge and let us shield ourselves with unity and togetherness.

- Malala Yousafzai (1997-present), Pakistani activist for female education and Nobel Prize laureate, July 12, 2013

 Christian, Jew, Muslim, shaman, Zoroastrian, stone, ground, mountain, river, each has a secret way of being with the mystery, unique and not to be judged.

- Jalaluddin Rumi (1207-1273), 13th-century Persian poet, jurist, theologian, and Sufi mystic

 I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities.

- Nelson Mandela (1918-2013), South African anti-apartheid revolutionary and first black president of South Africa, I am Prepared to Die, Statement in the Rivonia Trial, Pretoria Supreme Court, April 20, 1964

 All major religious traditions carry basically the same message, that is love, compassion and forgiveness … the important thing is they should be part of our daily lives.

- 14th Dalai Lama (1935-present)

 Being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.

- John Locke (1632-1704), English philosopher, Second Treatise of Government, 1689

 Anger and intolerance are the twin enemies of correct understanding.

- Mahatma Gandhi (1969-1948), leader of Indian independence movement

 He that would make his own liberty secure, must guard even his enemy from oppression; for if he violates this duty, he establishes a precedent that will reach to himself.

- Thomas Paine (1737-1809), English-American political activist, philosopher, and revolutionary, Dissertation on First Principles of Government, July 1795

 Tolerance and patience should not be read as signs of weakness. They are signs of strength.

- 14th Dalai Lama (1935-present), spiritual leader of Tibet, September 21, 2012

 Everyone shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice and teaching.

- International Covenant on Civil and Political Rights, December 16, 1966

 I would rather be exposed to the inconveniences attending too much liberty than to those attending too small a degree of it.

- Thomas Jefferson (1743-1826), Author of the Declaration of Independence and Third President of the United States,Letter to Archibald Stuart, Philadelphia, December 23, 1791

 Human nature is not simple and any classification that roughly divides men into good and bad, superior and inferior, slave and free, is and must be ludicrously untrue and universally dangerous as a permanent exhaustive classification.

- W.E.B Dubois (1868-1963), African American sociologist, historian, civil rights activist, Evolution of the Race Problem, 1909

 Compassion is sometimes the fatal capacity for feeling what it is like to live in somebody else’s skin. It is the knowledge that there can never really be any peace and joy for me unless there is peace and joy finally for you too.

- Frederick Buechner (1926-present), American writer and theologian

 At every level of society, familial, tribal, national and international, the key to a happier and more peaceful and successful world is the growth of compassion.

- 14th Dalai Lama (1935-present), The Compassionate Life, 2001

 I truly believe the only way we can create global peace is through not only educating our minds, but our hearts and our souls.

- Malala Yousafzai (1997-present), Pakistani activist for female education and Nobel Prize laureate, September 3, 2013

 I believe we are here on the planet Earth to live, grow up and do what we can to make this world a better place for all people to enjoy freedom.

- Rosa Parks (1913-2005), African-American civil rights activist

 [W]e are all guilty in some Measure of the same narrow way of Thinking... when we fancy the Customs, Dresses, and Manners of other Countries are ridiculous and extravagant, if they do not resemble those of our own.

- Joseph Addison (1672-1719), English essayist, poet, playwright, and politician, 1711

 If all mankind minus one, were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind.

- John Stuart Mill (1806-1873), British philosopher, political economist and civil servant, On Liberty, 1859

 I knew that to really minister to Rwanda's needs meant working toward reconciliation in the prisons, in the churches, and in the cities and villages throughout the country. It meant feeding the hungry, sheltering the homeless, caring for the young, but it also meant healing the wounded and forgiving the unforgivable.

- John Rucyahana (1945-present), former Rwandan Anglican bishop, The Bishop of Rwanda: Finding Forgiveness Amidst a Pile of Bones, 2007

 You may choose to look the other way but you can never again say you did not know.

- William Wilberforce (1759-1833), English abolitionist, 1791

 There's in people simply an urge to destroy, an urge to kill, to murder and rage, and until all mankind, without exception, undergoes a great change, wars will be waged, everything that has been built up, cultivated, and grown will be destroyed and disfigured, after which mankind will have to begin all over again.

- Anne Frank (1929-1945), author of The Diary of a Young Girl, 1942-1944, entry dated May 3, 1944

 To deny any person their human rights is to challenge their very humanity.

- Nelson Mandela (1918-2013), South African anti-apartheid revolutionary and first black president of South Africa, June 27, 1990

 We must plan for freedom, and not only for security, if for no other reason than only freedom can make security more secure.

- Karl Popper (1902-1994), Austrian-British philosopher, The Open Society and its Enemies, 1945

 All of us have this commandment at heart: do good and do not do evil. All of us.... this ‘closing off’ that imagines that those outside, everyone, cannot do good is a wall that leads to war and also to what some people throughout history have conceived of: killing in the name of God.... And that, simply, is blasphemy.

- Pope Francis (1936-present), May 22, 2013

 Even God doesn't propose to judge a man till his last days, why should you and I?

- Dale Carnegie (1888-1955), American self-help author and lecturer

 The cost of liberty is less than the price of repression.

- W.E.B Dubois (1868-1963), African American sociologist, historian, civil rights activist, John Brown, 1909

 Judging others makes us blind, whereas love is illuminating. By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.

- Dietrich Bonhoeffer (1906-1945), German Lutheran pastor, theologian, anti-Nazi dissident, 1995

 We all live with the objective of being happy, our lives are all different and yet the same.

- Anne Frank (1929-1945), author of The Diary of a Young Girl, 1942-1944, entry dated July, 6, 1944

 I have always strenuously supported the right of every man to his own opinion, however different that opinion might be to mine. He who denies another this right makes a slave of himself to his present opinion, because he precludes himself the right of changing it.

- Thomas Paine (1737-1809), English-American political activist, philosopher, and revolutionary, Age of Reason, 1794

 Religion must mainly be a matter of principles only. It cannot be a matter of rules. The moment it degenerates into rules, it ceases to be a religion, as it kills responsibility which is an essence of the true religious act.

- Bhimrao Ramji Ambedkar (1891-1956), Indian jurist, economist, politician and social reformer

 It is thus tolerance that is the source of peace, and intolerance that is the source of disorder and squabbling.

- Pierre Bayle (1647-1706), French philosopher, 1686

 I can imagine nothing more terrifying than an Eternity filled with men who were all the same. The only thing which has made life bearable…has been the diversity of creatures on the surface of the globe.

- T. H. White (1906-1964), English author

 Many of our problems are created by ourselves based on divisions due to ideology, religion, race, resources, economic status or other factors. The time has come to think on a deeper, more human level and appreciate and respect our sameness as human beings.

- 14th Dalai Lama (1935-present), The Compassionate Life, 2001

 There can be only one permanent revolution — a moral one; the regeneration of the inner man. How is this revolution to take place? Nobody knows how it will take place in humanity, but every man feels it clearly in himself. And yet in our world everybody thinks of changing humanity, and nobody thinks of changing himself

- Leo Tolstoy (1828-1910), Russian novelist, playwright, and philosopher, 1900

 I think... if it is true that there are as many minds as there are heads, then there are as many kinds of love as there are hearts.

- Leo Tolstoy (1828-1910), Russian novelist, playwright, and philosopher, Anna Karenina, 1877

 The love of one's country is a splendid thing. But why should love stop at the border?

- Pablo Casals (1876-1973), Spanish cellist, 1974

 I have striven not to laugh at human actions, not to weep at them, nor to hate them, but to understand them.

- Baruch de Spinoza (1632-1677), Dutch philosopher, Tractatus Theologico-Politicus, 1670

 We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.

- Karl Popper (1902-1994), Austrian-British philosopher, The Open Society and its Enemies, 1945

 From the saintly and single-minded idealist to the fanatic is often but a step.

- Friedrich Hayek (1899-1992), economist and philosopher, 1944

 Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars.

- Martin Luther King, Jr. (1929-1968), American Baptist minister and leader of the American Civil Rights Movement, Loving Your Enemies, 1957

 I am a lover of truth, a worshipper of freedom, a celebrant at the altar of language and purity and tolerance. That is my religion.... My belief in my religion is strong and I know that lies will always fail and indecency and intolerance will always perish.

- Stephen Fry (1957-present), English comedian, actor, writer, presenter, and activist, 1993

 Compassion is not religious business, it is human business. It is not a luxury, it is essential for our own peace and mental stability. It is essential for human survival.

- 14th Dalai Lama (1935 - present), spiritual leader of Tibet

 Parents can only give good advice or put them on the right paths, but the final forming of a person's character lies in their own hands.

- Anne Frank (1929-1945), author of The Diary of a Young Girl, 1942-1944

 If our goal is to be tolerant of people who are different than we are, then we really are aiming quite low. Traffic jams are to be tolerated. People are to be celebrated.

- Glennon Doyle Melton, Carry On, Warrior: Thoughts on Life Unarmed, April 2, 2013

 I was heartened that people everywhere want certain basic freedoms, even if they live in a totally different cultural environment.

- Aung San Suu Kyi (1945-present), Nobel Peace Prize laureate and leader of the National League for Democracy in Burma, 2012

 We all know we are unique individuals, but we tend to see others as representatives of groups.

- Deborah Tannen (1945-present), linguist and author, You Just Don't Understand, 1990

 If we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them.

- Karl Popper (1902-1994), Austrian-British philosopher, The Open Society and its Enemies, 1945

 No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.

- Nelson Mandela (1918-2013), South African anti-apartheid revolutionary and first black president of South Africa, Long Walk to Freedom: The Autobiography of Nelson Mandela, 1995

 I keep my ideals, because in spite of everything I still believe that people are really good at heart.

- Anne Frank (1929-1945), author of The Diary of a Young Girl, 1942-1944, entry dated July 15, 1944

 The open society is one in which men have learned to be to some extent critical of taboos, and to base decisions on the authority of their own intelligence.

- Karl Popper (1902-1994), Austrian-British philosopher, The Open Society and its Enemies, 1945

 If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner.

- Nelson Mandela (1918-2013), South African anti-apartheid revolutionary and first black president of South Africa, Long Walk to Freedom: The Autobiography of Nelson Mandela, 1995

 A human being is a part of the whole, called by us "Universe," a part limited in time and space. He experiences himself, his thoughts and feelings as something separate from the rest—a kind of optical delusion of his consciousness. The striving to free oneself from this delusion is the one issue of true religion. Not to nourish it but to try to overcome it is the way to reach the attainable measure of peace of mind.

- Albert Einstein (1879-1955), German-born theoretical physicist, 1950

 Where they have burned books, they will end in burning human beings.

- Heinrich Heine (1797-1856), German poet, journalist, essayist, and literary critic, Almansor, 1821

 It is my inmost conviction, Badshah Khan said, that Islam is amal, yakeen, muhabat – selfless service, faith, and love.

- Badshah Khan (1890-1988), Pashtun independence activist

 It is hardly possible to overrate the value, for the improvement of human beings, of things which bring them into contact with persons dissimilar to themselves and with modes of thought and action unlike those with which they are familiar... It is indispensable to be perpetually comparing [one's] own notions and customs with the experience and example of persons in different circumstances.

- John Stuart Mill (1806-1873), British philosopher, political economist and civil servant, Principles of Political Economy, 1848

 The scientist is free, and must be free to ask any question, to doubt any assertion, to seek for any evidence, to correct any errors. Our political life is also predicated on openness. We know that the only way to avoid error is to detect it and that the only way to detect it is to be free to inquire. And we know that as long as men are free to ask what they must, free to say what they think, free to think what they will, freedom can never be lost, and science can never regress.

- Robert Oppenheimer (1904-1967), American theoretical physicist

 Each person must live their life as a model for others.

- Rosa Parks (1913-2005), African-American civil rights activist

 Freedom of judgment must necessarily be permitted and people must be governed in such a way that they can live in harmony, even though they openly hold different and contradictory opinions.

- Baruch de Spinoza (1632-1677), Dutch philosopher, Tractatus Theologico-Politicus, 1670

 The test of faith is whether I can make space for difference. Can I recognize God's image in someone who is not in my image, whose language, faith, ideal, are different from mine? If I cannot, then I have made God in my image instead of allowing him to remake me in his.

- Jonathan Sacks (1948 - present), rabbi, philosopher and scholar of Judaism, The Dignity of Difference, 2002

 Injustice, poverty, slavery, ignorance — these may be cured by reform or revolution. But men do not live only by fighting evils. They live by positive goals, individual and collective, a vast variety of them, seldom predictable, at times incompatible.

- Isaiah Berlin (1909-1997), Russo-British Jewish social and political theorist, philosopher and historian, Political Ideas in the Twentieth Century, Foreign Affairs, 1950

 Tolerance implies a respect for another person, not because he is wrong or even because he is right, but because he is human.

- John Cogley (1916-1976), author of Religion in a Secular Age, 1968

 To build a future you have to know the past.

- Otto Frank (1889-1980), Holocaust survivor who was a German-born businessman and father of Anne and Margot Frank, 1967

 The time must come when, great and pressing as change and betterment may be, they do not involve killing and hurting people.

- W.E.B Dubois (1868-1963), African American sociologist, historian, civil rights activist, Dark Princess, 1928

 The life of the nation is secure only while the nation is honest, truthful, and virtuous.

- Frederick Douglass (1818-1895), African-American abolitionist and U.S. minister to Haiti from 1889 to 1891, Speech on the twenty-fourth anniversary of Emancipation in the District of Columbia, Washington, D.C., April 1885

 While differing widely in the various little bits we know, in our infinite ignorance we are all equal.

- Karl Popper (1902-1994), Austrian-British philosopher, Conjectures and Refutations: The Growth of Scientific Knowledge, 1963

 God's dream is that you and I and all of us will realize that we are family, that we are made for togetherness, for goodness, and for compassion.

- Desmond Tutu (1931-present), South African social rights activist and retired Anglican bishop, April 26, 2005

 More dangerous than bayonets and cannon are the weapons of the mind.

- Ludwig Van Mises (1881-1973), leader of the Austrian School of economic thought, Liberalism, 1927

 Give to every other human being every right that you claim for yourself.

- Robert Green Ingersoll (1833-1899), American lawyer, May 8, 1888

 I believe in God who made of one blood all races that dwell on earth. I believe that all men, black and brown and white, are brothers, varying through Time and Opportunity, in form and gift and feature, but differing in no essential particular, and alike in soul and in the possibility of infinite development.

- W.E.B Dubois (1868-1963), African American sociologist, historian, civil rights activist, Darkwater: Voices from Within the Veil, 1920

 Intolerance is itself a form of violence and an obstacle to the growth of a true democratic spirit.

- Mahatma Gandhi (1969-1948), leader of Indian independence movement

 I don't believe in charity. I believe in solidarity. Charity is vertical, so it's humiliating. It goes from the top to the bottom. Solidarity is horizontal. It respects the other and learns from the other. I have a lot to learn from other people.

- Eduardo Galeano (1940-present), Uruguyan journalist, writer, and novelist, 2004

 Tolerance is the positive and cordial effort to understand another’s beliefs, practices, and habits without necessarily sharing or accepting them.

- Joshua Loth Liebman (1907-1948), American rabbi and best-selling author, Peace of Mind: Insights on Human Nature That Can Change Your Life, 1946

 Hate. It has caused a lot of problems in this world, but it has not solved one yet.

- Maya Angelou (1928-2014), American poet and author

 I do not want my house to be walled in on all sides and my windows to be stuffed. I want the cultures of all lands to be blown about my house as freely as possible. But I refuse to be blown off my feet by any. I refuse to live in other people’s houses as an interloper, a beggar or a slave.

- Mahatma Gandhi (1969-1948), leader of Indian independence movement, 1927

 I am not an Athenian or a Greek, but a citizen of the world.

- Socrates (469 BC-399 BC), Greek philosopher

 No man shall be compelled to frequent or support any religious worship or ministry or shall otherwise suffer on account of his religious opinions or belief, but all men shall be free to profess and by argument to maintain, their opinions in matters of religion.

- Thomas Jefferson (1743-1826), Author of the Declaration of Independence and Third President of the United States, Virginia Statute of Religious Freedom, 1786

 I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

- Martin Luther King Jr. (1929-1968), American Baptist minister and leader of the American Civil Rights Movement, "I Have a Dream", August 28, 1963

 No rational argument will have a rational effect on a man who does not want to adopt a rational attitude.

- Karl Popper (1902-1994), Austrian-British philosopher, The Open Society and its Enemies, 1945

 Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.

- Martin Luther King, Jr. (1929-1968), American Baptist minister and leader of the American Civil Rights Movement, Strength to Love, 1963

 You must not treat others with cruelty and that much harshly, you must fight others but through peace and through dialogue and through education.

- Malala Yousafzai (1997-present), Pakistani activist for female education and Nobel Prize laureate, October 10, 2013

 I respect Muslims, Jews, Christians, Zoroastrians, Buddhists, Bahá’ís, etc., even non-believers who believe in the principles of humanity. I love them dearly and kiss the hands of each and every one of them.

- Masoumi Tehrani, senior Iranian cleric

 WHAT is tolerance? it is the consequence of humanity. We are all formed of frailty and error; let us pardon reciprocally each other's folly--that is the first law of nature.

- Voltaire (1694-1778), French Enlightenment writer, historian, and philosopher, 1764

 [Most] can seldom discern even the simplest and most obvious truth if it be such as obliges them to admit the falsity of conclusions they have formed, perhaps with much difficulty — conclusions of which they are proud, which they have taught to others, and on which they have built their lives.

- Leo Tolstoy (1828-1910), Russian novelist, playwright, and philosopher

 It is a worthy thing to fight for one's freedom; it is another sight finer to fight for another man's.

- Mark Twain (1835-1910), American author and humorist, June 17, 1898

 We recall our terrible past so that we can deal with it, to forgive where forgiveness is necessary, without forgetting; to ensure that never again will such inhumanity tear us apart; and to move ourselves to eradicate a legacy that lurks dangerously as a threat to our democracy.

- Nelson Mandela (1918-2013), South African anti-apartheid revolutionary and first black president of South Africa, February 25, 1999

 I like the religion that teaches liberty, equality and fraternity.

- Bhimrao Ramji Ambedkar (1891-1956), Indian jurist, economist, politician and social reformer

 If we cannot end now our differences, at least we can make the world safe for diversity.

- John F. Kennedy (1917-1961), 35th President of the United States, Commencement Address at American University, June 10, 1963

 For to be free is not merely to cast off one's chains, but to live in a way that respects and enhances the freedom of others.

- Nelson Mandela (1918-2013), South African anti-apartheid revolutionary and first black president of South Africa,Long Walk to Freedom: The Autobiography of Nelson Mandela, 1995

 My country is the world, and my religion is to do good.

- Thomas Paine (1737-1809), English-American political activist, philosopher, and revolutionary, The Rights of Man, 1791

 Laws alone can not secure freedom of expression; in order that every man present his views without penalty, there must be spirit of tolerance in the entire population.

- Albert Einstein (1879-1955), German-born theoretical physicist, 1940

 A person is a person because he recognizes others as persons.

- Desmund Tutu (1931-present), South African social rights activist and retired Anglican bishop, September 7, 1986

 We call upon all communities to be tolerant, to reject prejudice based on caste, creed, sect, colour, religion or agenda to ensure freedom and equality for women so they can flourish. We cannot all succeed when half of us are held back.

- Malala Yousafzai (1997-present), Pakistani activist for female education and Nobel Peace Prize laureate, July 12, 2013

VISIT TAVAANA

About Tavaana

Tavaana: E-Learning Institute for Iranian Civil Society is Iran’s pioneer e-learning institute. Tavaana – meaning ‘empowered’ and ‘capable’ in Persian – was launched on May 17, 2010 with a mission to support active citizenship and civic leadership in Iran through a multi-platform civic education and civil society capacity building program. Tavaana holds a vision for a free and open Iranian society, one in which each and every Iranian enjoys equality, justice and the full spectrum of civil and political liberties.

About The Tolerance Project

The Tolerance Project aims to inspire conscience, pluralism, religious freedom, and celebration of difference. Using an array of educational materials in Arabic, Persian, and English, The Tolerance Project emphasizes the capacity of each and every individual to counter hate, and imparts the benefits of living in tolerant, open societies. The Tolerance Project educates to prevent persecution and genocide, cultivating the basis for vibrant and stable societies in the broader Middle East.

CONNECT WITH TAVAANA