Egypt

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U.S. Commission on International Religious Freedom
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http://www.uscirf.gov/sites/default/files/Egypt%202015.pdf

Egypt Chapter - 2015 Annual Report​

Key Findings

Since he assumed office in June 2014, President Abdel Fattah al-Sisi has made several important public statements and gestures encouraging religious tolerance and has urged changes to religious curricula, a significant shift in tone and rhetoric from his predecessors. In particular, President al-Sisi delivered a speech to senior Muslim religious authorities at Al Azhar University calling for reforms; he was the first head of state to attend a Coptic Christmas Eve mass; and he offered condolences in person to Coptic Pope Tawadros after the killing of 21 Copts in Libya. In addition, there was a decrease in the number of targeted, sectarian attacks when compared to the previous year. Nevertheless, the Egyptian government has not adequately protected religious minorities, particularly Coptic Orthodox Christians and their property, from periodic violence. Discriminatory and repressive laws and policies that restrict freedom of thought, conscience, and religion or belief remain in place. Egyptian courts continue to prosecute, convict, and imprison Egyptian citizens for blasphemy, and new government initiatives to counter atheism emerged during the year. While the 2014 constitution includes improvements regarding freedom of religion or belief, the interpretation and implementation of relevant provisions remain to be seen, in part due to the lack of an elected parliament. Based on these concerns, for the fifth year in a row, USCIRF recommends in 2015 that Egypt be designated a “country of particular concern,” or CPC, under the International Religious Freedom Act (IRFA). USCIRF will continue to monitor the situation closely to determine if positive developments warrant a change in Egypt’s status in next year’s annual report.

Background

During the reporting period, Egypt continued its volatile political transition following the July 2013 ouster of former president Mohamed Morsi by the military, led by then-General Abdel Fattah al-Sisi. The interim government continued to implement a roadmap to amend the constitution and to hold presidential and parliamentary elections. In January 2014, a new constitution was approved overwhelmingly by referendum, and in May, al-Sisi was elected president with nearly 97 percent of the vote with a turnout of 47.5 percent of eligible Egyptian voters. Parliamentary elections, originally scheduled for March and April 2015, were delayed indefinitely after the Supreme Constitutional Court ruled that the law on electoral constituencies was unconstitutional because it did not guarantee fair representation. Some of the improved religious freedom provisions in the constitution cannot be implemented until a new parliament is seated.

Despite President al-Sisi urging religious tolerance and moderation in several public statements during the year, including in a January 2015 speech at Al Azhar University, the government’s efforts to combat extremism and terrorism have had a chilling impact on civil society activities in the country. Among the consequences have been severe limits on dissent and criticism of the government, resulting in a poor human rights situation overall, including for freedom of religion or belief. Sympathizers and members of the Muslim Brotherhood, journalists, and opposition figures continue to be harassed, jailed, and given harsh prison terms, including death sentences for Brotherhood members and other Islamists, sometimes on legitimate, but also on unfounded, security charges. Conditions for Coptic Orthodox Christians remained precarious, as most perpetrators of attacks in recent years have not been convicted, including from largescale incidents that occurred between 2011 and 2013. Small communities of Baha’is and Jehovah’s Witnesses remain banned and anti-Semitism persists in state-controlled and semi-official media.

Religious Freedom Conditions 2014–2015

Government Control of Islamic Institutions

The government increased its control over all Muslim religious institutions, including mosques and religious endowments. Egyptian officials have justified this regulation as necessary to counter extremism and terrorism. In February 2015, an administrative court upheld a September 2013 decree by the Ministry of Religious Endowments that prevents imams who are not graduates of Al-Azhar from preaching in licensed and unlicensed mosques. The ruling, which resulted in the closure of thousands of small mosques, bans unlicensed mosques from holding Friday prayers and requires Friday sermons to follow government “talking points.” The government appoints and pays the salaries of all Sunni Muslim imams and monitors sermons.

Coptic Christians, Violence and Continued Impunity

In January 2015, President al-Sisi became the first Egyptian head of state to attend a Coptic Christmas Eve mass at the St. Mark’s Coptic Orthodox Cathedral in Cairo, and in February, he met with and offered condolences to Coptic Pope Tawadros at the cathedral after the killing by ISIL of 21 Copts in Libya. While the Coptic community in general welcomed these and other symbolic gestures, repressive laws and discriminatory policies against Copts remained in place, including blasphemy charges and convictions, limits on building and maintaining churches, limits on conversion from Islam, and lack of accountability for violent attacks.

Over the past year, the number and severity of violent incidents targeting Copts and their property decreased significantly when compared to the previous year; however, sporadic violence continued, particularly in Upper Egypt. In some parts of the country, Egyptian security services increased protection of churches during significant religious holidays, which lessened the level of fear and insecurity among members of the Coptic community. Following the unprecedented violence in the summer of 2013, including against Coptic churches and their property, the Egyptian government formed a fact-finding commission to investigate the attacks and pledged to hold accountable those responsible for the violence and to rebuild the dozens of churches that were destroyed. In November 2014, the Egyptian government released an executive summary of its report, which found 52 churches were completely destroyed, another 12 damaged, and numerous Christian-owned properties destroyed. The report also found that 29 people died in sectarian-related killings, without any specific details surrounding the deaths. At the end of the reporting period, according to human rights groups, 10 percent of the destroyed churches and Christian properties were in the process of being rebuilt.

In December 2014, some 40 perpetrators who were found responsible for attacks on five churches in Assiut, Upper Egypt, were sentenced to prison terms ranging from one to 15 years. Some other cases are ongoing, and perpetrators have yet to be brought to justice. In some cases, police have not conducted adequate investigations, sometimes due to fear of retribution against them by violent extremists. The inability to protect Copts and other religious minorities, and successfully prosecute those responsible for violence, continued to foster an atmosphere of impunity.

Blasphemy Law and Limits on Religious Expression

Article 98(f) of the Egyptian Penal Code prohibits citizens from “ridiculing or insulting heavenly religions or inciting sectarian strife.” Authorities use this “contempt-of-religion,” or blasphemy, law to detain, prosecute, and imprison members of religious groups whose practices deviate from mainstream Islamic beliefs or whose activities are alleged to jeopardize “communal harmony” or insult Judaism, Christianity, or Islam. In January 2015, President al-Sissi issued a decree that permits the government to ban any foreign publications it deems offensive to religion.

Blasphemy cases have increased since 2011, and this trend continued during the reporting period. While the majority of charges are leveled against Sunni Muslims, the majority of those sentenced by a court to prison terms for blasphemy have been Christians, Shi’a Muslims, and atheists, mostly based on flawed trials. In June 2014, separate courts in Luxor imposed blasphemy sentences of up to six years in prison on four individuals, including Coptic Christian Kirollos Shawqi Atallah, who was sentenced to six years for posting photos on a Facebook page deemed defamatory to Islam. In February 2014, a court sentenced Amr Abdullah, an Egyptian Shi’a, to five years in prison with labor on charges of blasphemy and defaming the Prophet Mohammed’s companions for attempting to observe the Shi’a Ashura holiday at the al-Hussein mosque in Cairo. Bishoy Armia, previously known as Mohamed Hegazy, a Christian convert who was among the first to legally change his religion from Islam to Christianity, was sentenced in June 2014 to five years in prison for working as a journalist and reporting on anti-Christian activities in Minya, Upper Egypt. In July, he also was charged with “insulting Islam,” charges that were previously filed against him in 2009. In December 2014, an appeals court dropped some of the charges, however, at the end of the reporting period, Armia remained in prison on the blasphemy charge.

Egyptian atheists saw a rise in blasphemy charges over the past year, as well as growing societal harassment and various Egyptian government campaigns to counter atheism. In December 2014, Dar al-Ifta, a Justice Ministry entity that issues religious edicts, published a survey claiming that Egypt was home to 866 atheists, supposedly the “highest number” of any country in the Middle East. Two officials from the office of the Grand Mufti – who heads Dar al-Ifta – publicly called this a “dangerous development.” In June 2014, the Ministries of Religious Endowments and Sports and Youth initiated a national campaign to combat the spread of atheism among Egyptian youth. In March 2014, a high-level Ministry of Interior official publicly stated that a special police task force would be formed to arrest a group of Alexandria-based atheists who expressed their beliefs on Facebook and other social media platforms. In January 2015, Egyptian atheist student Karim Al-Banna was given a three-year prison sentence for blasphemy because a court found some of his Facebook posts to “belittle the divine.” In March 2014, an Egyptian court upheld a three-year prison sentence on “contempt-of-religion” charges for Egyptian author Karam Saber for publishing a book questioning the existence of God.

Baha’is and Jehovah’s Witnesses

Baha’is and Jehovah’s Witnesses have been banned since 1960 by presidential decrees. As a result, Baha’is living in Egypt are unable to meet or engage in public religious activities. Al-Azhar’s Islamic Research Center has issued fatwas over the years urging the continued ban on the Baha’i community and condemning its members as apostates. In December 2014, the Ministry of Religious Endowments held a public workshop to raise awareness about the “growing dangers” of the spread of the Baha’i Faith in Egypt. Since Baha’i marriage is not recognized, married Baha’is cannot obtain identity cards, making it impossible to conduct daily transactions like banking, school registration, or car ownership. In recent years, the government has permitted Jehovah’s Witnesses to meet in private homes in groups of fewer than 30 people, despite the community’s request to meet in larger numbers. Jehovah’s Witnesses are not allowed to have their own places of worship or to import Bibles and other religious literature. Over the past year, security officials continued to harass and intimidate Jehovah’s Witnesses by monitoring their activities and communications and by threatening the community with intensified repression if it does not provide membership lists.

Anti-Semitism and the Jewish Community

In 2014, material vilifying Jews with both historical and new anti-Semitic stereotypes continued to appear in Egypt’s state-controlled and semi-official media. This material included anti-Semitic cartoons, images of Jews and Jewish symbols demonizing Israel or Zionism, comparisons of Israeli leaders to Hitler and the Nazis, and Holocaust denial literature. Egyptian authorities failed to take adequate steps to combat anti-Semitism in the state-controlled media. Egypt’s once-thriving Jewish community is now only a small remnant consisting of fewer than 20 people. It owns communal property and finances required maintenance largely through private donations.

Egypt’s Constitution

There are some encouraging changes in the January 2014 constitution that could bode well for religious freedom. Several problematic provisions from the 2012 constitution were removed: a provision that narrowly defined Islamic Shari’ah law; a provision potentially giving Al-Azhar a consultative role in reviewing legislation; and a provision that effectively banned blasphemy. In addition, a new provision, Article 235, requires the incoming parliament to pass a law governing the building and renovating of churches. This would potentially lift the longstanding requirement of governmental approval for building or repairing churches, which has served as a justification for sectarian-related violence targeting Christians. While Article 64 provides that “freedom of belief is absolute,” like the 2012 constitution, this article limits the freedom to practice religious rituals and establish places of worship to only the “divine” religions: Islam, Christianity, and Judaism.

U.S. Policy

For many years, U.S. policy toward Egypt has focused on fostering strong bilateral relations, continuing security and military cooperation, maintaining regional stability, and sustaining the 1979 Camp David peace accords. Successive administrations have viewed Egypt as a key ally in the region. Egypt is among the top five recipients in the world of U.S. aid. The FY2015 Consolidated Appropriations Act provides Egypt with $1.3 billion in foreign military financing (FMF) and $150 million in economic support funds (ESF), the lowest level in more than three decades. During the reporting period, the Obama Administration publicly urged the Egyptian government to make progress on economic and political reforms, including on human rights concerns, although less so on specific religious freedom issues than it did in the three years following the January 25, 2011 revolution.

Public Law 113-235, the FY2015 Consolidated Appropriations Act, places conditions on U.S. assistance to Egypt related to limits on human rights, including religious freedom. Specifically, it requires the Secretary of State to certify that Egypt has taken steps to advance the democratic process, protect free speech, and protect the rights of women and religious minorities, among other things. However, the Act also authorizes the Secretary to provide assistance to Egypt without such certification if he or she determines that the assistance is important to the national security interests of the United States. At the end of the reporting period, the Secretary of State has not made a determination that would waive human rights-related certification requirements and allow for the provision of assistance.

According to the State Department, officials at all levels of the U.S. government raised a range of religious freedom concerns with Egyptian counterparts during the reporting period. When President Barack Obama met with President al-Sisi in September 2014 on the sidelines of the UN General Assembly, President Obama raised some human rights concerns, although it was not clear if any religious freedom issues were discussed. Despite USCIRF recommending since 2011 that Egypt should be designated a “country of particular concern,” the State Department has not taken such action.

Recommendations

Egypt continues to experience both progress and setbacks during its transition, the success of which hinges on full respect for the rule of law and compliance with international human rights standards, including freedom of religion or belief. In addition to recommending that the U.S. government designate Egypt as a CPC, USCIRF recommends that the U.S. government should:

  • Ensure that a portion of U.S. military assistance is used to help police implement an effective plan for dedicated protection for religious minority communities and their places of worship, and provide direct support to human rights and other civil society or non-governmental organizations to advance freedom of religion or belief for all Egyptians;
     
  • Press the Egyptian government to undertake immediate reforms to improve religious freedom conditions, including: repealing decrees banning religious minority faiths; removing religion from official identity documents; and passing a law for the construction and repair of places of worship once a new parliament is formed;
     
  • Urge the Egyptian government to revise Article 98(f) of the Penal Code, which criminalizes contempt of religion, and, in the interim, provide the constitutional and international guarantees of the rule of law and due process for those individuals charged with violating Article 98(f);
     
  • Press the Egyptian government to prosecute perpetrators of sectarian violence through the judicial system, and to ensure that responsibility for religious affairs is not under the jurisdiction of the domestic security agency, which should only deal with national security matters such as cases involving the use or advocacy of violence; and
     
  • Place particular emphasis, in its annual reporting to Congress on human rights and religious freedom, on the Egyptian government’s progress on the protection of religious minorities, prosecution of perpetrators of sectarian violence, and the ability of Egyptian non-governmental organizations to receive outside funding from sources including the U.S. government.

Dissenting Statement of Vice Chair James J. Zogby

With this report, USCIRF is recommending that the Department of State designate Egypt as a “country of particular concern” (CPC). I strongly disagree. This is the wrong recommendation, for the wrong country, at the wrong time.

While the overall human rights situation in Egypt is deplorable and a matter of concern, the same cannot be said for the status of religious freedom in the country. Matters of political repression and the out-of-control actions of an overzealous judiciary, though quite serious, are beyond the scope of our Commission unless they directly impact issues of religious liberty.

As is noted in the opening sentences of USCIRF’s report, when it comes to matters of religious freedom, there were significant developments in Egypt during this past year. President al Sisi made unprecedented outreach to Coptic Christians to affirm that they are “equal citizens,” promising to protect their rights. And both the President and the Sheikh al Azhar have called for a “revolution in Islam” in order to help eliminate extremism. Even now major changes are being made in Egypt’s educational materials and efforts are underway to limit the ability of extremists to develop congregations of followers. Furthermore, Coptic leaders with whom I have spoken have said that they feel more secure than they have in a long time.

The above report does include a number of other cases and charges against Egypt. Some of these are serious, but they do not reach the “systematic, ongoing, and egregious” standard required to declare Egypt a CPC. In light of these positive developments, it simply makes no sense for USCIRF to be asking the State Department to now give Egypt a CPC status when the State Department has not done so before.

The challenges facing the government of Egypt at this time are to: defeat the terrorist threat they are facing, rein in their judiciary, restore rights to civil society, grow the economy, and move quickly to complete their “road map” by electing a new parliament. This will do more to advance religious liberty than imposing the illtimed and uncalled for sanctions that might result from a CPC designation.

Additional Statement of Commissioners Eric P. Schwartz and Thomas J. Reese, S.J.

We abstained on the Commission vote to urge the State Department to designate Egypt as a country of particular concern. We don’t question whether abuses against religious freedom remain serious and substantial, or even whether a CPC designation is legally defensible. But by its act, the Commission urges the Department of State to impose a new, condemnatory measure on Egypt for violations of religious freedom and therefore send a signal that could be reasonably inferred to mean we believe the religious freedom situation is deteriorating. This strikes us as a peculiar time for the State Department to send such a message, in light of the fact that President Sisi has made, by the Commission’s own account, “important public statements and gestures” supporting religious tolerance, and at a time in which “targeted, sectarian attacks,” again by our own account, have diminished as compared to last year. We believe that recent developments made it possible for the Commission to defer from making a CPC recommendation to the State Department, and that is what we would have preferred. Let us be clear that we are no fans of the Sisi regime, which is guilty of systematic abuses of human rights that merit the strongest condemnation. But we also are not fans of making recommendations that, if implemented, would risk sending a confusing and counterproductive message. Of course, we will continue to monitor the situation in Egypt and hope to see improvements. And should conditions deteriorate, we’d be prepared to reconsider our position.

Did You Know?

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For more on this topic:
"Expulsion of Asians from Uganda." Wikipedia: The Free Encyclopedia.
In January 1959, Mildred and Richard Loving were sentenced to a one year suspended jail for the crime of interracial marriage under the Virginia State Racial Integrity Act (1924). The judge for the case, Leon M. Bazile, wrote in his opinion that “Almighty God created the races white, black, yellow, malay and red, and he placed them on separate continents... The fact that he separated the races shows that he did not intend for the races to mix.” Although it seemed that bigotry had won, the U.S. Supreme Court later ruled the Act unconstitutional in the landmark case Loving v. Virginia. The decision also struck down similar legislation in 15 other states.
For more on this topic:
"Loving v. Virginia." Wikipedia: The Free Encyclopedia.
The United States of America has a formal policy commitment to protect religious freedom globally. In 1998, Congress passed the International Religious Freedom Act, establishing the United States Commission on International Religious Freedom (USCIRF). The Commission monitors the status of religious freedoms throughout the world and makes policy recommendations to the US government, including on the designation of serious repeat violators as "Countries of Particular Concern" (CPCs).
For more on this topic:
"United States Commission on International Religious Freedom." Wikipedia: The Free Encyclopedia.
Although Hindi is India’s most widely spoken language, over 780 languages exist throughout the subcontinent. However, 220 have disappeared over the last 50 years, as their last speakers pass away and young children do not learn them. With English and Hindi often associated with education and development, incentives to preserve less-common languages are low, and their worlds and cultures are vanishing. In reaction to this trend, a movement to preserve the country's linguistic heritage has emerged throughout India, with activists using online talking dictionaries, YouTube videos and social media to save these languages from extinction.
For more on this topic:
"Languages of India." Wikipedia: The Free Encyclopedia.
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For more on this topic:
"Paul Rusesabagina." Wikipedia: The Free Encyclopedia.
On July 8, 1985, school children in a small Indian town rose to sing the national anthem, "Jana Gana Mana," but one 15-year old boy and his sisters did not join their classmates. As Jehovah’s Witnesses, they believed singing the anthem constituted idolatry, and could not bring themselves to violate their beliefs. This behavior was condemned as unpatriotic by school employees and became a local scandal, eventually resulting in the expulsion of the children. Their family sued, and the case eventually rose to the Supreme Court where the children were exonerated, with Justice O. Chinnappa Reddy reiterating “Our tradition teaches tolerance; our philosophy preaches tolerance; our constitution practices tolerance; let us not dilute it.”
For more on this topic:
"India’s Landmark Supreme Court Case Upholds Free Speech for Almost 30 Years." JW.org.
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For more on this topic:
"Jean Calas." Wikipedia: The Free Encyclopedia.
Sierra Leone is a beacon of religious tolerance in West Africa. With a Christian president elected by a roughly 70% Muslim nation, both groups pray alongside each other with conversions and intermarriage commonplace. Some Sierra Leonian citizens even practice both religions; known as ChrisMus, they attend regular prayers at the mosque while faithfully attending church on Sundays.
For more on this topic:
"Religion in Sierra Leone." Wikipedia: The Free Encyclopedia.
In 1920, the anti-Semitic business magnate Henry Ford published excerpts from the Protocols of the Elders of Zion as part of a disparaging series of leading articles in his private newspaper, the Dearborn Independent. The public was unimpressed, with the New York Times condemning the Protocols as the “strangest jumble of crazy ideas that ever found its way in print.” However, his dissemination of the Protocols did contribute to the spread of anti-Semitic thought in modern America, and Ford’s propaganda was later applauded by Goebbels and Hitler.
For more on this topic:
"Interview: Ford's Anti-Semitism." Public Broadcasting Service (PBS).
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For more on this topic:
"Persecution of Baha'is." Wikipedia: The Free Encyclopedia.
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For more on this topic:
"The Protocols of the Elders of Zion." Wikipedia: The Free Encyclopedia.
In 1935, the infamous “Protocols of the Elders of Zion” were branded a forgery by a Swiss court. “I hope that one day there will come a time,” the judge concluded, “when no one will any longer comprehend how in the year 1935 almost a dozen fully sensible and reasonable men could for fourteen days torment their brains before a court of Berne over the authenticity or lack of authenticity of these so-called Protocols…that for all the harm they have already caused and may yet cause, are nothing but ridiculous nonsense.” Sadly, the Protocols are still in circulation today, and are held up as "proof" for anti-Semitic theories.
For more on this topic:
"The Protocols of the Elders of Zion." Wikipedia: The Free Encyclopedia.
In 2012, online hate speech from Burma’s Facebook users exploded as some from the country's majority Buddhist population accused minority Muslims of a plot to dominate the country. With online vitriol stoking real-world conflicts, the Panzagar movement arose to combat the trend. Panzagar translates to "flower speech" in English, and the movement intervened through designing a series of “flower speech” Facebook stickers to post under offensive material. The stickers are cheerful and cartoonish, and seek to defuse heated arguments through lighthearted reminders to practice respect and tolerance.
For more on this topic:
"Freedom of religion in Burma." Wikipedia: The Free Encyclopedia.
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For more on this topic:
"Religion in Iraq." Wikipedia: The Free Encyclopedia.
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For more on this topic:
"Uncle Tom's Cabin." Wikipedia: The Free Encyclopedia.
In March 2012, Tel-Aviv based graphic designer Ronny Edry uploaded an unconventional Facebook photo. The picture showed a smiling Edry holding his young daughter, with the caption “Iranians, we will never bomb your country. We love you.” The photo struck a chord on Israeli and Iranian social media, and thousands of citizens in both countries quickly followed Edry's example. One Iranian Facebook user posted a picture in response that proclaimed: “Dear Israeli Friends and World! Iranians love peace and we hate hate! And we don't need any Nuclear Power to show it!”
For more on this topic:
"Israel Loves Iran." Wikipedia: The Free Encyclopedia.
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For more on this topic:
"Native American religion." Wikipedia: The Free Encyclopedia.
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For more on this topic:
"Religion in the Soviet Union." Wikipedia: The Free Encyclopedia.
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For more on this topic:
"Freedom of religion in Canada." Wikipedia: The Free Encyclopedia.
With more than 200 different ethnic groups, the landlocked East African nation of Chad is one of the world's most diverse. Although Arabic and French – legacies of Islamic conquest and European colonialism – are the two official languages, over a hundred languages are spoken within the country's borders. Islam, Christianity and various forms of animism and tribal ritual are widely practiced, and Christian holidays like Christmas, All Saints Day and Easter are public holidays alongside Islamic ones such as Eid al-Fitr and Eid al-Adha.
For more on this topic:
"Freedom of religion in Chad." Wikipedia: The Free Encyclopedia.
Afghanistan was once rich with pre-Islamic artifacts, but the Taliban and other marauding groups have destroyed many of these beautiful relics in the brutal struggles that have gripped the country. However, some concerned Afghans have acted to preserve the country's heritage. As the Soviet Army withdrew in 1988-89 and the country collapsed into bitter civil war, National Museum of Afghanistan curator Omara Khan Massoudi worked to save some artifacts from pillagers. Burying ancient Bactrian gold and ivory sculptures under the Presidential Palace and the streets of Kabul in 1989, he finally retrieved many the priceless artifacts unscathed 14 years later and presented them to then Afghan President Hamid Karzai.
For more on this topic:
"Afghanistan: Hidden treasures from the National Museum, Kabul." National Geographic.
The magnificent Hagia Sophia was constructed by the Byzantine Empire as a Christian basilica in the 6th century CE, and has stood the test of time for almost 1500 years. When Sultan Mehmed II’s armies conquered Constantinople in 1453, he could not bring himself to destroy the beautiful building and instead added minarets, converting it into a mosque. Since its repurposing as a museum in 1935 the Hagia Sophia has served a physical reminder of the intertwined relationship between Islam and Christianity, with Islamic calligraphy and Christian mosaics adorning the same structure.
For more on this topic:
"Hagia Sophia." Wikipedia: The Free Encyclopedia.
Although branded as the transcript of a Jewish plot masterminding world domination, a large portion of the Protocols of the Elders of Zion is copied directly from a political satire by French writer Maurice Joly. Joly’s protagonist warns, “Like the God Vishnu, my press will have a hundred arms and these arms will give their hands to all the different shades of opinion throughout the country," and the Protocols attribute an almost identical statement to a “sinister” Jew. This plagiarism is just one of the many holes in the Protocols' so-called indictment of world Jewry.
For more on this topic:
"The Protocols of the Elders of Zion." Wikipedia: The Free Encyclopedia.
In the early 20th century, the Ku Klux Klan was responsible for the deaths of thousands of African-Americans, and symbols of the Klan – like the burning cross – inspired terror nationwide. But in 1946, the Klan was dealt a significant blow by a single concerned citizen. Activist and author Stetson Kennedy infiltrated the Klan over a period of months, gathering key information on the group's secret rituals and code words. Kennedy then shared his knowledge with the writers of a Superman radio serial, leading to the broadcast of The Adventures of Superman: "Clan of the Fiery Cross,” which over a two-week period exposed the Klan’s best-kept secrets. By trivializing the Klan, the broadcast helped strip the Klan of its mystique. Over time, the group declined rapidly and only a few thousand members are active today.
For more on this topic:
"Stetson Kennedy." Wikipedia: The Free Encyclopedia.
Before the first British colonists arrived in Botany Bay in 1788, there were well over 350 different Australian Aboriginal groups, speaking a myriad of indigenous languages and with a wide range of cultural traditions. Diseases imported from Europe decimated native populations. Those that survived were legally marginalized throughout much of Australian history, with the 1901 Australian Constitution denying them Commonwealth citizenship rights. It was not until 1962 that legal reform granted the dwindling number of Aboriginal Australians voting rights.
For more on this topic:
"Aboriginal Australians." Wikipedia: The Free Encyclopedia.
The heady days of the Arab Spring brought glimpses of what a more tolerant Middle East could look like. As pro-government soldiers threatened to disperse protesters in Tahrir Square in early 2011, Christians formed a ring around worshipping Muslim activists. Those Muslims later returned the favor by gathering protectively around praying Christians. Although religious tensions in Egypt have consistently run high in its modern history and Coptic Christians face persecution, those civic gestures in Tahrir Square showed that another Egypt is possible.
For more on this topic:
"Religion in Egypt." Wikipedia: The Free Encyclopedia.
In the spring of 1994, Hutu militants murdered up to one million Rwandans, mostly from the Tutsi ethnic group. However, the sharp ethnic distinction drawn between Tutsis and the majority Hutus is a recent phenomenon; originally, the term “Tutsi” denoted a person rich in cattle, while a "Hutu" was a grower of crops. It wasn’t until the advent of Belgian colonial rule that Rwandans were forced to carry identity cards denoting their ethnicity. That measure, along with the ban on Hutus seeking higher education and other discrimination sowed the seeds of genocide.
For more on this topic:
"Rwanda." The Tolerance Project.

 Compassion is not religious business, it is human business. It is not a luxury, it is essential for our own peace and mental stability. It is essential for human survival.

- 14th Dalai Lama (1935 - present), spiritual leader of Tibet

 It is a worthy thing to fight for one's freedom; it is another sight finer to fight for another man's.

- Mark Twain (1835-1910), American author and humorist, June 17, 1898

 Judging others makes us blind, whereas love is illuminating. By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.

- Dietrich Bonhoeffer (1906-1945), German Lutheran pastor, theologian, anti-Nazi dissident, 1995

 It is the enemy who can truly teach us to practice the virtues of compassion and tolerance.

- 14th Dalai Lama (1935-present), Ocean of Wisdom: Guidelines for Living, 1989

 I believe we are here on the planet Earth to live, grow up and do what we can to make this world a better place for all people to enjoy freedom.

- Rosa Parks (1913-2005), African-American civil rights activist

 Resentment is like drinking poison and then hoping it will kill your enemies.

- Nelson Mandela (1918-2013), South African anti-apartheid revolutionary and first black president of South Africa

 Each person must live their life as a model for others.

- Rosa Parks (1913-2005), African-American civil rights activist

 I was heartened that people everywhere want certain basic freedoms, even if they live in a totally different cultural environment.

- Aung San Suu Kyi (1945-present), Nobel Peace Prize laureate and leader of the National League for Democracy in Burma, 2012

 No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.

- Nelson Mandela (1918-2013), South African anti-apartheid revolutionary and first black president of South Africa, Long Walk to Freedom: The Autobiography of Nelson Mandela, 1995

 I am not an Athenian or a Greek, but a citizen of the world.

- Socrates (469 BC-399 BC), Greek philosopher

 Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.

- Martin Luther King, Jr. (1929-1968), American Baptist minister and leader of the American Civil Rights Movement, Strength to Love, 1963

 I believe in God who made of one blood all races that dwell on earth. I believe that all men, black and brown and white, are brothers, varying through Time and Opportunity, in form and gift and feature, but differing in no essential particular, and alike in soul and in the possibility of infinite development.

- W.E.B Dubois (1868-1963), African American sociologist, historian, civil rights activist, Darkwater: Voices from Within the Veil, 1920

 From the saintly and single-minded idealist to the fanatic is often but a step.

- Friedrich Hayek (1899-1992), economist and philosopher, 1944

 I keep my ideals, because in spite of everything I still believe that people are really good at heart.

- Anne Frank (1929-1945), author of The Diary of a Young Girl, 1942-1944, entry dated July 15, 1944

 I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities.

- Nelson Mandela (1918-2013), South African anti-apartheid revolutionary and first black president of South Africa, I am Prepared to Die, Statement in the Rivonia Trial, Pretoria Supreme Court, April 20, 1964

 We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.

- Karl Popper (1902-1994), Austrian-British philosopher, The Open Society and its Enemies, 1945

 The cost of liberty is less than the price of repression.

- W.E.B Dubois (1868-1963), African American sociologist, historian, civil rights activist, John Brown, 1909

 Compassion is sometimes the fatal capacity for feeling what it is like to live in somebody else’s skin. It is the knowledge that there can never really be any peace and joy for me unless there is peace and joy finally for you too.

- Frederick Buechner (1926-present), American writer and theologian

 God's dream is that you and I and all of us will realize that we are family, that we are made for togetherness, for goodness, and for compassion.

- Desmond Tutu (1931-present), South African social rights activist and retired Anglican bishop, April 26, 2005

 If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner.

- Nelson Mandela (1918-2013), South African anti-apartheid revolutionary and first black president of South Africa, Long Walk to Freedom: The Autobiography of Nelson Mandela, 1995

 The open society is one in which men have learned to be to some extent critical of taboos, and to base decisions on the authority of their own intelligence.

- Karl Popper (1902-1994), Austrian-British philosopher, The Open Society and its Enemies, 1945

 I have always strenuously supported the right of every man to his own opinion, however different that opinion might be to mine. He who denies another this right makes a slave of himself to his present opinion, because he precludes himself the right of changing it.

- Thomas Paine (1737-1809), English-American political activist, philosopher, and revolutionary, Age of Reason, 1794

 Give to every other human being every right that you claim for yourself.

- Robert Green Ingersoll (1833-1899), American lawyer, May 8, 1888

 He that would make his own liberty secure, must guard even his enemy from oppression; for if he violates this duty, he establishes a precedent that will reach to himself.

- Thomas Paine (1737-1809), English-American political activist, philosopher, and revolutionary, Dissertation on First Principles of Government, July 1795

 [W]e are all guilty in some Measure of the same narrow way of Thinking... when we fancy the Customs, Dresses, and Manners of other Countries are ridiculous and extravagant, if they do not resemble those of our own.

- Joseph Addison (1672-1719), English essayist, poet, playwright, and politician, 1711

 The life of the nation is secure only while the nation is honest, truthful, and virtuous.

- Frederick Douglass (1818-1895), African-American abolitionist and U.S. minister to Haiti from 1889 to 1891, Speech on the twenty-fourth anniversary of Emancipation in the District of Columbia, Washington, D.C., April 1885

 There is only one good, knowledge, and one evil, ignorance.

- Socrates (469 BC-399 BC), Greek philosopher

 Many of our problems are created by ourselves based on divisions due to ideology, religion, race, resources, economic status or other factors. The time has come to think on a deeper, more human level and appreciate and respect our sameness as human beings.

- 14th Dalai Lama (1935-present), The Compassionate Life, 2001

 A person is a person because he recognizes others as persons.

- Desmund Tutu (1931-present), South African social rights activist and retired Anglican bishop, September 7, 1986

 If our goal is to be tolerant of people who are different than we are, then we really are aiming quite low. Traffic jams are to be tolerated. People are to be celebrated.

- Glennon Doyle Melton, Carry On, Warrior: Thoughts on Life Unarmed, April 2, 2013

 To deny any person their human rights is to challenge their very humanity.

- Nelson Mandela (1918-2013), South African anti-apartheid revolutionary and first black president of South Africa, June 27, 1990

 I do not want my house to be walled in on all sides and my windows to be stuffed. I want the cultures of all lands to be blown about my house as freely as possible. But I refuse to be blown off my feet by any. I refuse to live in other people’s houses as an interloper, a beggar or a slave.

- Mahatma Gandhi (1969-1948), leader of Indian independence movement, 1927

 WHAT is tolerance? it is the consequence of humanity. We are all formed of frailty and error; let us pardon reciprocally each other's folly--that is the first law of nature.

- Voltaire (1694-1778), French Enlightenment writer, historian, and philosopher, 1764

 Hate. It has caused a lot of problems in this world, but it has not solved one yet.

- Maya Angelou (1928-2014), American poet and author

 It is thus tolerance that is the source of peace, and intolerance that is the source of disorder and squabbling.

- Pierre Bayle (1647-1706), French philosopher, 1686

 Even God doesn't propose to judge a man till his last days, why should you and I?

- Dale Carnegie (1888-1955), American self-help author and lecturer

 I knew that to really minister to Rwanda's needs meant working toward reconciliation in the prisons, in the churches, and in the cities and villages throughout the country. It meant feeding the hungry, sheltering the homeless, caring for the young, but it also meant healing the wounded and forgiving the unforgivable.

- John Rucyahana (1945-present), former Rwandan Anglican bishop, The Bishop of Rwanda: Finding Forgiveness Amidst a Pile of Bones, 2007

 At every level of society, familial, tribal, national and international, the key to a happier and more peaceful and successful world is the growth of compassion.

- 14th Dalai Lama (1935-present), The Compassionate Life, 2001

 While differing widely in the various little bits we know, in our infinite ignorance we are all equal.

- Karl Popper (1902-1994), Austrian-British philosopher, Conjectures and Refutations: The Growth of Scientific Knowledge, 1963

 Tolerance implies no lack of commitment to one's own beliefs. Rather it condemns the oppression or persecution of others.

- John F. Kennedy (1917-1963), 35th President of the United States, October 10, 1960

 [Most] can seldom discern even the simplest and most obvious truth if it be such as obliges them to admit the falsity of conclusions they have formed, perhaps with much difficulty — conclusions of which they are proud, which they have taught to others, and on which they have built their lives.

- Leo Tolstoy (1828-1910), Russian novelist, playwright, and philosopher

 We all live with the objective of being happy, our lives are all different and yet the same.

- Anne Frank (1929-1945), author of The Diary of a Young Girl, 1942-1944, entry dated July, 6, 1944

 I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

- Martin Luther King Jr. (1929-1968), American Baptist minister and leader of the American Civil Rights Movement, "I Have a Dream", August 28, 1963

 Being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.

- John Locke (1632-1704), English philosopher, Second Treatise of Government, 1689

 Whenever you're in conflict with someone, there is one factor that can make the difference between damaging your relationship and deepening it. That factor is attitude.

- William James (1842-1910), American philosopher and psychologist

 Laws alone can not secure freedom of expression; in order that every man present his views without penalty, there must be spirit of tolerance in the entire population.

- Albert Einstein (1879-1955), German-born theoretical physicist, 1940

 We must plan for freedom, and not only for security, if for no other reason than only freedom can make security more secure.

- Karl Popper (1902-1994), Austrian-British philosopher, The Open Society and its Enemies, 1945

 Human nature is not simple and any classification that roughly divides men into good and bad, superior and inferior, slave and free, is and must be ludicrously untrue and universally dangerous as a permanent exhaustive classification.

- W.E.B Dubois (1868-1963), African American sociologist, historian, civil rights activist, Evolution of the Race Problem, 1909

 No man shall be compelled to frequent or support any religious worship or ministry or shall otherwise suffer on account of his religious opinions or belief, but all men shall be free to profess and by argument to maintain, their opinions in matters of religion.

- Thomas Jefferson (1743-1826), Author of the Declaration of Independence and Third President of the United States, Virginia Statute of Religious Freedom, 1786

 How many paths are there to God? There are as many paths to God as there are souls on the Earth.

- Jalaluddin Rumi (1207-1273), 13th-century Persian poet, jurist, theologian, and Sufi mystic

 We recall our terrible past so that we can deal with it, to forgive where forgiveness is necessary, without forgetting; to ensure that never again will such inhumanity tear us apart; and to move ourselves to eradicate a legacy that lurks dangerously as a threat to our democracy.

- Nelson Mandela (1918-2013), South African anti-apartheid revolutionary and first black president of South Africa, February 25, 1999

 We all know we are unique individuals, but we tend to see others as representatives of groups.

- Deborah Tannen (1945-present), linguist and author, You Just Don't Understand, 1990

 I can imagine nothing more terrifying than an Eternity filled with men who were all the same. The only thing which has made life bearable…has been the diversity of creatures on the surface of the globe.

- T. H. White (1906-1964), English author

 Where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob and degrade them, neither persons nor property will be safe.

- Frederick Douglass (1818-1895), African-American abolitionist and U.S. minister to Haiti from 1889 to 1891, Speech on the twenty-fourth anniversary of Emancipation in the District of Columbia, Washington, D.C., April 1886

 If all mankind minus one, were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind.

- John Stuart Mill (1806-1873), British philosopher, political economist and civil servant, On Liberty, 1859

 The love of one's country is a splendid thing. But why should love stop at the border?

- Pablo Casals (1876-1973), Spanish cellist, 1974

 The test of faith is whether I can make space for difference. Can I recognize God's image in someone who is not in my image, whose language, faith, ideal, are different from mine? If I cannot, then I have made God in my image instead of allowing him to remake me in his.

- Jonathan Sacks (1948 - present), rabbi, philosopher and scholar of Judaism, The Dignity of Difference, 2002

 How wonderful it is that nobody need wait a single moment before starting to improve the world.

- Anne Frank (1929-1945), author of The Diary of a Young Girl, 1942-1944, March 26, 1944

 If we cannot end now our differences, at least we can make the world safe for diversity.

- John F. Kennedy (1917-1961), 35th President of the United States, Commencement Address at American University, June 10, 1963

 Religion must mainly be a matter of principles only. It cannot be a matter of rules. The moment it degenerates into rules, it ceases to be a religion, as it kills responsibility which is an essence of the true religious act.

- Bhimrao Ramji Ambedkar (1891-1956), Indian jurist, economist, politician and social reformer

 Tolerance implies a respect for another person, not because he is wrong or even because he is right, but because he is human.

- John Cogley (1916-1976), author of Religion in a Secular Age, 1968

 You must not treat others with cruelty and that much harshly, you must fight others but through peace and through dialogue and through education.

- Malala Yousafzai (1997-present), Pakistani activist for female education and Nobel Prize laureate, October 10, 2013

 For to be free is not merely to cast off one's chains, but to live in a way that respects and enhances the freedom of others.

- Nelson Mandela (1918-2013), South African anti-apartheid revolutionary and first black president of South Africa,Long Walk to Freedom: The Autobiography of Nelson Mandela, 1995

 It is my inmost conviction, Badshah Khan said, that Islam is amal, yakeen, muhabat – selfless service, faith, and love.

- Badshah Khan (1890-1988), Pashtun independence activist

 I would rather be exposed to the inconveniences attending too much liberty than to those attending too small a degree of it.

- Thomas Jefferson (1743-1826), Author of the Declaration of Independence and Third President of the United States,Letter to Archibald Stuart, Philadelphia, December 23, 1791

 We call upon all communities to be tolerant, to reject prejudice based on caste, creed, sect, colour, religion or agenda to ensure freedom and equality for women so they can flourish. We cannot all succeed when half of us are held back.

- Malala Yousafzai (1997-present), Pakistani activist for female education and Nobel Peace Prize laureate, July 12, 2013

 First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out—Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out—Because I was not a Jew.

Then they came for me—and there was no one left to speak for me.

- Martin Niemöller (1892-1984), German anti-Nazi theologian and Lutheran pastor, January 6, 1946

 I think... if it is true that there are as many minds as there are heads, then there are as many kinds of love as there are hearts.

- Leo Tolstoy (1828-1910), Russian novelist, playwright, and philosopher, Anna Karenina, 1877

 Injustice, poverty, slavery, ignorance — these may be cured by reform or revolution. But men do not live only by fighting evils. They live by positive goals, individual and collective, a vast variety of them, seldom predictable, at times incompatible.

- Isaiah Berlin (1909-1997), Russo-British Jewish social and political theorist, philosopher and historian, Political Ideas in the Twentieth Century, Foreign Affairs, 1950

 No rational argument will have a rational effect on a man who does not want to adopt a rational attitude.

- Karl Popper (1902-1994), Austrian-British philosopher, The Open Society and its Enemies, 1945

 And if we want to achieve our goal, then let us empower ourselves with the weapon of knowledge and let us shield ourselves with unity and togetherness.

- Malala Yousafzai (1997-present), Pakistani activist for female education and Nobel Prize laureate, July 12, 2013

 There can be only one permanent revolution — a moral one; the regeneration of the inner man. How is this revolution to take place? Nobody knows how it will take place in humanity, but every man feels it clearly in himself. And yet in our world everybody thinks of changing humanity, and nobody thinks of changing himself

- Leo Tolstoy (1828-1910), Russian novelist, playwright, and philosopher, 1900

 Tolerance is the positive and cordial effort to understand another’s beliefs, practices, and habits without necessarily sharing or accepting them.

- Joshua Loth Liebman (1907-1948), American rabbi and best-selling author, Peace of Mind: Insights on Human Nature That Can Change Your Life, 1946

 The golden rule of conduct... is mutual toleration, seeing that we will never all think alike and we shall always see Truth in fragment and from different angles of vision. Even amongst the most conscientious persons, there will be room enough for honest differences of opinion. The only possible rule of conduct in any civilised society is, therefore, mutual toleration.

- Mahatma Gandhi (1869-1948), leader of Indian independence movement, 1927

 I have striven not to laugh at human actions, not to weep at them, nor to hate them, but to understand them.

- Baruch de Spinoza (1632-1677), Dutch philosopher, Tractatus Theologico-Politicus, 1670

 Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars.

- Martin Luther King, Jr. (1929-1968), American Baptist minister and leader of the American Civil Rights Movement, Loving Your Enemies, 1957

 All major religious traditions carry basically the same message, that is love, compassion and forgiveness … the important thing is they should be part of our daily lives.

- 14th Dalai Lama (1935-present)

 To build a future you have to know the past.

- Otto Frank (1889-1980), Holocaust survivor who was a German-born businessman and father of Anne and Margot Frank, 1967

 A human being is a part of the whole, called by us "Universe," a part limited in time and space. He experiences himself, his thoughts and feelings as something separate from the rest—a kind of optical delusion of his consciousness. The striving to free oneself from this delusion is the one issue of true religion. Not to nourish it but to try to overcome it is the way to reach the attainable measure of peace of mind.

- Albert Einstein (1879-1955), German-born theoretical physicist, 1950

 You may choose to look the other way but you can never again say you did not know.

- William Wilberforce (1759-1833), English abolitionist, 1791

 All of us have this commandment at heart: do good and do not do evil. All of us.... this ‘closing off’ that imagines that those outside, everyone, cannot do good is a wall that leads to war and also to what some people throughout history have conceived of: killing in the name of God.... And that, simply, is blasphemy.

- Pope Francis (1936-present), May 22, 2013

 Parents can only give good advice or put them on the right paths, but the final forming of a person's character lies in their own hands.

- Anne Frank (1929-1945), author of The Diary of a Young Girl, 1942-1944

 If we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them.

- Karl Popper (1902-1994), Austrian-British philosopher, The Open Society and its Enemies, 1945

 Freedom of judgment must necessarily be permitted and people must be governed in such a way that they can live in harmony, even though they openly hold different and contradictory opinions.

- Baruch de Spinoza (1632-1677), Dutch philosopher, Tractatus Theologico-Politicus, 1670

 Intolerance is itself a form of violence and an obstacle to the growth of a true democratic spirit.

- Mahatma Gandhi (1969-1948), leader of Indian independence movement

 There's in people simply an urge to destroy, an urge to kill, to murder and rage, and until all mankind, without exception, undergoes a great change, wars will be waged, everything that has been built up, cultivated, and grown will be destroyed and disfigured, after which mankind will have to begin all over again.

- Anne Frank (1929-1945), author of The Diary of a Young Girl, 1942-1944, entry dated May 3, 1944

 The scientist is free, and must be free to ask any question, to doubt any assertion, to seek for any evidence, to correct any errors. Our political life is also predicated on openness. We know that the only way to avoid error is to detect it and that the only way to detect it is to be free to inquire. And we know that as long as men are free to ask what they must, free to say what they think, free to think what they will, freedom can never be lost, and science can never regress.

- Robert Oppenheimer (1904-1967), American theoretical physicist

 Tolerance and patience should not be read as signs of weakness. They are signs of strength.

- 14th Dalai Lama (1935-present), spiritual leader of Tibet, September 21, 2012

 Is discord going to show itself while we are still fighting, is the Jew once again worth less than another? Oh, it is sad, very sad, that once more, for the umpteenth time, the old truth is confirmed: "What one Christian does is his own responsibility, what one Jew does is thrown back at all Jews."

- Anne Frank (1929-1945), author of The Diary of a Young Girl, 1942-1944, entry dated as May 22, 1944

 I respect Muslims, Jews, Christians, Zoroastrians, Buddhists, Bahá’ís, etc., even non-believers who believe in the principles of humanity. I love them dearly and kiss the hands of each and every one of them.

- Masoumi Tehrani, senior Iranian cleric

 I am a lover of truth, a worshipper of freedom, a celebrant at the altar of language and purity and tolerance. That is my religion.... My belief in my religion is strong and I know that lies will always fail and indecency and intolerance will always perish.

- Stephen Fry (1957-present), English comedian, actor, writer, presenter, and activist, 1993

 It is hardly possible to overrate the value, for the improvement of human beings, of things which bring them into contact with persons dissimilar to themselves and with modes of thought and action unlike those with which they are familiar... It is indispensable to be perpetually comparing [one's] own notions and customs with the experience and example of persons in different circumstances.

- John Stuart Mill (1806-1873), British philosopher, political economist and civil servant, Principles of Political Economy, 1848

 Christian, Jew, Muslim, shaman, Zoroastrian, stone, ground, mountain, river, each has a secret way of being with the mystery, unique and not to be judged.

- Jalaluddin Rumi (1207-1273), 13th-century Persian poet, jurist, theologian, and Sufi mystic

 My country is the world, and my religion is to do good.

- Thomas Paine (1737-1809), English-American political activist, philosopher, and revolutionary, The Rights of Man, 1791

 I have no animosity towards anyone. Whoever displays human dignity, regardless of their religion or faith, I bow my head before them and hold them dear.

- Masoumi Tehrani, senior Iranian cleric

 Where they have burned books, they will end in burning human beings.

- Heinrich Heine (1797-1856), German poet, journalist, essayist, and literary critic, Almansor, 1821

 Anger and intolerance are the twin enemies of correct understanding.

- Mahatma Gandhi (1969-1948), leader of Indian independence movement

 I truly believe the only way we can create global peace is through not only educating our minds, but our hearts and our souls.

- Malala Yousafzai (1997-present), Pakistani activist for female education and Nobel Prize laureate, September 3, 2013

 The time must come when, great and pressing as change and betterment may be, they do not involve killing and hurting people.

- W.E.B Dubois (1868-1963), African American sociologist, historian, civil rights activist, Dark Princess, 1928

 I don't believe in charity. I believe in solidarity. Charity is vertical, so it's humiliating. It goes from the top to the bottom. Solidarity is horizontal. It respects the other and learns from the other. I have a lot to learn from other people.

- Eduardo Galeano (1940-present), Uruguyan journalist, writer, and novelist, 2004

 I like the religion that teaches liberty, equality and fraternity.

- Bhimrao Ramji Ambedkar (1891-1956), Indian jurist, economist, politician and social reformer

 Where in this wide world can a person find nobility without pride, friendship without envy or beauty without vanity? Here, where grace is laced with muscle and strength by gentleness confined. He serves without servility, he has fought without enmity. There is nothing so powerful, nothing less violent; there is nothing so quick, nothing more patient.

- Ronald Duncan (1914-1982)

 We need a little more compassion, and if we cannot have it then no politician or even a magician can save the planet.

- 14th Dalai Lama (1935-present)

 More dangerous than bayonets and cannon are the weapons of the mind.

- Ludwig Van Mises (1881-1973), leader of the Austrian School of economic thought, Liberalism, 1927

 Everyone shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice and teaching.

- International Covenant on Civil and Political Rights, December 16, 1966

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About Tavaana

Tavaana: E-Learning Institute for Iranian Civil Society is Iran’s pioneer e-learning institute. Tavaana – meaning ‘empowered’ and ‘capable’ in Persian – was launched on May 17, 2010 with a mission to support active citizenship and civic leadership in Iran through a multi-platform civic education and civil society capacity building program. Tavaana holds a vision for a free and open Iranian society, one in which each and every Iranian enjoys equality, justice and the full spectrum of civil and political liberties.

About The Tolerance Project

The Tolerance Project aims to inspire conscience, pluralism, religious freedom, and celebration of difference. Using an array of educational materials in Arabic, Persian, and English, The Tolerance Project emphasizes the capacity of each and every individual to counter hate, and imparts the benefits of living in tolerant, open societies. The Tolerance Project educates to prevent persecution and genocide, cultivating the basis for vibrant and stable societies in the broader Middle East.

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